The Arch-Absurd/Arch-Preposterous, by G.I. Gurdjieff

The Arch-Absurd/Arch-Preposterous, by G.I. Gurdjieff

Postby admin » Wed Oct 14, 2015 5:59 pm

Beelzebub's Tales to His Grandson: An Objectively Impartial Criticism of the Life of Man



CHAPTER 17: The arch-absurd: According to the assertion of Beelzebub, our sun neither lights nor heats

"SO, MY DEAR Hassein, in order that you may have some idea of how completely the function called the 'instinctive sensing of reality,' proper to every three-brained being of the whole of our Great Universe, is lacking in the presence of the three-centered beings breeding on the planet Earth—especially in those of recent periods—it will be enough for the moment to tell you how they understand and explain to themselves the reasons why there occur periodically on their planet the cosmic phenomena they call 'daylight,' 'darkness,' 'heat,' 'cold,' and so on.

"All the three-brained beings of that planet who have reached responsible age, under the influence of the many and various wiseacrings they call 'sciences,' are without exception categorically convinced that these phenomena arrive on their planet completely ready-made, as it were, directly from their own sun and, as Mullah Nasr Eddin would say in such cases, 'no more hokey-pokey about it.'

"What is most peculiar about this is that, apart from certain beings who existed there before the second transapalnian perturbation, not a single one of them has ever had the least doubt about this conviction of theirs.

"Although their Reason, strange as it is, does bear some resemblance to sane logic, none of them has ever yet suspected the causes of these phenomena, nor has anyone manifested in this regard that peculiar trait of their common psyche, proper to the three-brained beings of that planet alone, known as 'fantasizing.'"

Having said this, Beelzebub continued with a bitter smile:

"You, for instance, have the normal presence of a three-brained being and an 'oskiano'—or, as they say on the Earth, 'education'—intentionally implanted from outside in your presence, and founded upon a morality based solely on the commandments and indications of the Uni-Being Himself and the Most Holy Individuals near Him. And so, if you should chance to be among the beings of that planet, you would be unable to contain your 'being-parkhitrogool,' or what they call 'irrepressible inner laughter,' at their astonishment if they should suddenly sense clearly, and understand beyond all doubt, that not only does nothing like 'light,' 'heat,' and so on come to their planet from their sun, but that this supposed 'source of heat and light' is itself almost always freezing cold, like the hairless dog of our highly esteemed Mullah Nasr Eddin.

"In reality, the surface of their 'source of heat,' like that of all the ordinary suns of our Great Universe, is perhaps more covered with ice than the surface of what they call the 'North Pole.'

"Surely this 'glowing hearth' would rather borrow a little 'heat' from some other source of cosmic substances than send part of its own to any planet, least of all to that one which, because of the splitting off of a whole side, has become a lopsided monstrosity, and is now a source of 'offensive shame' for that poor system Ors.

"But you yourself, my boy, do you know how and why there are produced in the atmosphere of certain planets during trogoautoegocratic processes the phenomena of 'kshtatsavakht,' 'kldatsakhti,' 'tainolair,' 'paischakir,' and others, which your favorites call 'daylight,' 'darkness,' 'heat,' 'cold,' and so on? If you do not understand this clearly, I will tell you a little more about it.

"Although I promised to explain all the fundamental laws of world-creation and world-existence in detail sometime later it appears necessary, in order to help you grasp what we are speaking of and assimilate in the right way all I have already told you, to touch now, if only briefly, upon questions concerning these cosmic laws.

"First of all, you must know that everything in the Universe—all that was intentionally created and all that has automatically arisen—exists and is maintained solely on the basis of the 'common-cosmic trogoautoegocratic process.'

"This most great common-cosmic trogoautoegocratic process was actualized by our Endless Uni-Being when there already existed the Most Great and Most Holy Sun Absolute, on which our All-Gracious Endless Creator had and still has the chief place of His existence.

"This system, which maintains everything that arises and exists, was established by our Endless Creator to permit the 'exchange of substances,' or 'reciprocal feeding' of everything existing, to proceed in the Universe, so that the merciless Heropass would no longer have its maleficent effect on the Sun Absolute.

"This most great common-cosmic trogoautoegocratic process is actualized, always and in everything, on the basis of the two fundamental cosmic laws, the first of which is called 'the fundamental first-order sacred Heptaparaparshinokh,' and the second 'the fundamental first-order sacred Triamazikamno.'

"Owing to the action of these two sacred cosmic laws, there first arise from the substance called 'ethernokrilno,' under certain conditions, various what are called 'crystallizations', and from these crystallizations there later arise, also under certain conditions, various large and small, more or less independent, definite cosmic 'formations.'

"And it is just within and upon these cosmic formations that the processes called 'involution' and 'evolution' take place, of course also according to the two fundamental sacred laws; and all the results obtained from these processes in the atmospheres— and furthermore, by means of these same atmospheres—blend to assure the actualization of this 'exchange of substances.'

'Ethernokrilno' is the primordial substance with which the whole Universe is filled, and which is the basis for the arising and maintenance of everything that exists.

"In regard to this. Objective Science declares that everything in the Universe without exception is material.

"You should also know that only one cosmic crystallization, known as the 'Omnipresent Okidanokh,' although also crystallized from ethernokrilno, has its prime arising from the three holy sources of the sacred 'Theomertmalogos,' that is, from the emanations of the Most Holy Sun Absolute.

"Everywhere in the Universe this Omnipresent Okidanokh, or 'omnipresent active element,' takes part in the formation of all arisings, both great and small, and is in general the principal cause of most cosmic phenomena and, in particular, of those proceeding in the atmospheres.

"So that you may have at least some understanding of this Omnipresent Okidanokh, let me tell you that the second fundamental cosmic law—the sacred Triamazikamno— consists of three independent forces; that is to say, this sacred law manifests itself everywhere and in everything in the Universe, without exception, in three separate and independent aspects.

"And these three aspects exist in the Universe under the following names:

The first, the Holy Affirming; The second, the Holy Denying; and The third, the Holy Reconciling.

"This is why Objective Science, among other statements about this sacred law and its three independent forces, has the following formulation 'A law whose consequences always become the cause of further consequences, and which always functions by means of three independent and quite opposite manifestations, latent within it as properties neither seen nor sensed.'

"Our sacred Theomertmalogos, that is, the prime emanation of our Most Holy Sun Absolute, is subject at its very arising to this same law, and in its further actualizations gives results in conformity with it.

"The Omnipresent Okidanokh obtains its prime arising in space outside the Most Holy Sun Absolute from the blending of these three independent forces into one, and in the course of its further involutions, it is correspondingly changed in the 'vivifyingness of its vibrations' during its passage through what are called the 'stopinders,' or 'centers of gravity,' of the fundamental sacred Heptaparaparshinokh.

"I repeat the Omnipresent Okidanokh, among other definite cosmic crystallizations, unfailingly participates in all cosmic formations, both large and small, wherever they arise in the Universe and whatever the external surrounding conditions.

"This common-cosmic 'unique crystallization,' or 'active element,' has several particularities proper to it alone, and it is chiefly owing to these particularities that most cosmic phenomena occur—among others, those we have spoken of that take place in the atmosphere of certain planets.

"While, as I said, there are several particularities of the 'omnipresent active element,' it will be enough for our present talk if we become acquainted with just two of them.

"The first consists in this when a new cosmic unit is being concentrated, the 'omnipresent active element' does not blend as a whole with this new arising, nor is it transformed as a whole in any definite place in it—as occurs with all other cosmic crystallizations in all these cosmic formations—but as soon as it enters as a whole into any cosmic unit, there immediately occurs in it what is called 'djartklom,' that is, it is dispersed into the three fundamental sources from which it arose Then these three sources, each separately, give rise to the independent concentration of three new distinct formations within the cosmic unit And in this way the 'omnipresent active element' actualizes, at the beginning of every such new arising, sources for the possible manifestation of its own sacred law of Triamazikamno.

"It must also be noted that in every cosmic formation, in order to assure the perception and further utilization of this property of the 'omnipresent active element' for the purpose of a corresponding actualization, these separate sources exist and have the possibility of functioning as long as the given cosmic unit exists.

"And only after the given cosmic unit has been completely destroyed do these holy sources of the sacred Triamazikamno, localized in the 'omnipresent active element' Okidanokh, reblend, to be again transformed into Okidanokh, but now with vibrations having a new quality of vivifyingness.

"As regards the second particularity of the Omnipresent Okidanokh, also proper to it alone, and which it is now essential to elucidate for our talk on this subject, you will be able to understand this only if you know something about a fundamental second-order cosmic law existing in the Universe under the name of the sacred 'Aieioiuoa.'

"This cosmic law may be expressed thus 'Every arising, large or small, when in direct touch with the "emanations" of the Sun Absolute itself or of any other sun, undergoes a process called "remorse," during which each of its parts, issuing from the results of one of the holy sources of the sacred Triamazikamno, "revolts" as it were, and "criticizes" the former unbecoming perceptions and the manifestations taking place at the moment in another part of its whole—a part issuing from the results of another holy source of the same fundamental sacred law of Triamazikamno.

"The 'omnipresent active element' Okidanokh itself is also subject to this sacred process of Aieioiuoa, or 'remorse.'

"During this sacred process, as long as the action of the sacred Theomertmalogos or the emanation of any ordinary sun is directly affecting the whole of its presence, the 'active element' separates into its three primordial parts, which then exist almost independently, but when the direct action ceases these parts blend again to exist once more as a whole.

"Here, by the way, it will be good to tell you an interesting fact about the strangeness of the psyche of the ordinary three-brained beings of the planet that has taken your fancy—a fact that relates to their 'scientific speculations,' as they call them During the long centuries of my observation and study of their psyche, I had occasion to remark more than once that, although science appeared among them from almost the very beginning of their arising and, like everything else there, periodically reached a more or less high degree of perfection, and though millions of so-called 'scientists' must have arisen among them, not once did the thought enter the head of any one of them— with the single exception of a certain Chinese named Choon Kil Tess, about whom I will tell you later in detail—that there is any difference whatever between the two cosmic phenomena they call 'emanation' and 'radiation.'

"Not one of these 'sorry scientists' has ever realized that the difference between these two cosmic processes is comparable to that which our highly esteemed Mullah Nasr Eddin once expressed in these words 'They are as much alike as the beard of the famous English Shakespeare and the no less famous French armagnac.'

"To understand more about the phenomena taking place in the atmospheres and about the 'omnipresent active element' in general, you must also know and remember that during the periods when, owing to the action of the sacred Aieioiuoa, the process of 'djartklom' takes place in the Okidanokh, there is temporarily released the portion of pure— namely 'totally unblended'— ethernokrilno that unfailingly enters into all cosmic formations and serves, as it were, to connect all the active elements of any given formation; and afterward, when the three principal parts of Okidanokh re-blend, this portion of pure ethernokrilno is restored.

"Now let us touch briefly on another question, that is, the relationship of the 'omnipresent active element' Okidanokh to the common presence of every being and the cosmic results arising from this.

"It is necessary to touch on this question chiefly because it will bring out a very striking fact, which will help you grasp the differences between the various brain systems of beings, called the 'one-brained,' 'two-brained,' and 'three-brained' systems.

"First of all, you should know that every cosmic localization known as a 'brain' takes its form from crystallizations for whose arising the affirming source is one or another of the corresponding holy forces of the fundamental sacred Triamazikamno contained in the Omnipresent Okidanokh. And the holy forces are further actualized in the presence of beings precisely through these localizations.

"Some other time I will give you a special explanation of the process of the arising of being-brains in the presence of beings; meanwhile, let us talk a little about the results which the Omnipresent Okidanokh actualizes by means of these being-brains.

"The 'omnipresent active element' Okidanokh enters the presence of beings through the three kinds of 'being-food.'

"And it does so because, as I have already told you, Okidanokh necessarily participates in the formation of all the products that serve as being-food, and is therefore always present in them.

"Well, my boy, the essential peculiarity of the Omnipresent Okidanokh is that, in this case, it undergoes the process of 'djartklom' in the presence of beings independently of any contact with the emanations of a large cosmic concentration; and the factors for this process are either the results of 'partkdolgduty' consciously actualized by the beings themselves— which I will later explain to you in detail—or that process of Great Nature existing in the Universe under the name of 'kerkoolnooarnian actualization,' which consists in 'obtaining the required totality of vibrations by adaptation.' This latter process takes place in beings without any participation whatever of their consciousness.

"In both cases when Okidanokh enters the presence of a being and undergoes the process of 'djartklom,' each of its fundamental parts blends with those perceptions present in the being at the moment which correspond to it according to what are called 'kindred vibrations,' and it is then concentrated upon the corresponding localization, that is, upon the corresponding brain. These blendings are called 'being-impulsakri.'

"Note well, my boy, that these localizations, or brains, not only serve as apparatuses for the transformation of corresponding cosmic substances for the purposes of the most great common-cosmic Trogoautoegocratic but are also the means whereby the conscious self-perfecting of beings is possible.

"This latter aim depends upon the quality of the 'being-impulsakri' concentrated or, as is otherwise said, deposited onto the being-brains.

"Concerning the quality of the 'being-impulsakri,' there is one special commandment, among the direct commandments of our All-Embracing Endlessness, which is strictly observed by all normal three-brained beings of our Great Universe, and is expressed in the words 'Always guard against such perceptions as may soil the purity of your brains.'

"Three-brained beings have the possibility of personal self-perfecting because of the localization in their common presence of three centers, or three brains, upon which, when the Omnipresent Okidanokh undergoes the process of 'djartklom,' the three holy forces of the sacred Triamazikamno are deposited and acquire the possibility of further, this time independent, actualizations.

"The point is that beings having this three-brained system can, by the conscious and intentional fulfilling of being-partkdolgduty, utilize for their own presence the three holy forces liberated from the Omnipresent Okidanokh by the process of 'djartklom,' and so bring their presence to what is called the 'sakronoolantsaknian' state, that is to say, they can become Individuals who have their own sacred law of Triamazikamno, and thereby the possibility of consciously taking in and coating in their common presence that 'All-Holy' which, among other things, helps to actualize the functioning in cosmic units of objective or divine Reason.

"Nevertheless, my boy, Just here lies the great terror The three-brained beings of the planet Earth also have, up to the time of their complete destruction, these three independent localizations, or being-brains, through which the three holy forces of the sacred Triamazikamno, which they might use for their own self-perfecting, are transformed for further actualizations, yet, because of the abnormal conditions of ordinary being-existence established by them themselves, these possibilities beat their wings in vain.

"It is interesting to note that in the three-brained beings of the planet Earth these being-brains are found in the same parts of the planetary body as in us. That is:

"The brain predetermined by Great Nature for the concentration and further actualizing of the first holy force of the sacred Triamazikamno, called the 'Holy Affirming,' is localized in the head.

"The second brain, which transforms and crystallizes the second holy force of the sacred Triamazikamno, the 'Holy Denying,' is placed in them, as in us, along the whole length of the back, in what is called the 'spinal column.'

"But as for the place of concentration and source for further manifestation of the third holy force of the sacred Triamazikamno, namely, the 'Holy Reconciling,' the exterior form of this being-brain in them bears no resemblance whatever to ours.

"You must know that in the earliest three-brained beings there, this being-brain was localized in the same part of the planetary body as in us, and had exactly the same exterior form, but for many reasons you yourself will come to understand in the course of my talks, Great Nature was constrained to alter this brain little by little and to give it the form it has in contemporary beings.

"In your favorites of the present day this being-brain is not localized in one whole mass, as is proper to the presence of all other three-brained beings of our Great Universe, but is split up into parts and each of these parts, according to its 'specific functioning,' is localized in a different place in their planetary body.

"Although, in its exterior form, this being-center of theirs now has different places of concentration, nevertheless all its separate functionings have corresponding connections with one another, so that the sum total of these scattered parts can function exactly as is proper for it to function.

"They call these separate localizations in their common presence 'nerve nodes.'

"It is interesting to note that most of these places of concentration are located in the very region of the planetary body where this being-brain would normally be, that is, in the region of the chest, and the totality of these nerve nodes they call the 'solar plexus.'

"And so, my boy, in the presence of each one of your favorites, the Omnipresent Okidanokh undergoes the process of 'djartklom,' and in them also, each of its three holy forces blends independently with other cosmic crystallizations for a corresponding actualization. But since they have entirely ceased to fulfill being-partkdolgduty, chiefly because of the abnormal conditions of being-existence gradually established by them themselves, none of these holy sources of everything existing is transubstantiated for their own presences, except the denying source alone.

"The crystallizations that arise in their presence from the first and third holy forces are utilized almost entirely by the common-cosmic trogoautoegocratic process, and only the crystallizations of the second part of the Omnipresent Okidanokh, the Holy Denying, serve for the coating of their own presence. Hence most of them remain with a presence consisting of the planetary body alone, and are thus, for themselves, destroyed forever.

"As regards the particularities proper only to the omnipresent, everywhere penetrating, active element Okidanokh, and the further results produced by them, you will have a clear picture of all this when I have explained to you in more or less detail, as I have already promised, the fundamental laws of world-creation and world-maintenance.

"In the meantime, I shall tell you about the elucidating experiments pertaining to this omnipresent cosmic crystallization at which I was present in person.

"However, it was not on the planet Earth that I was an eyewitness to these experiments, nor did your favorites conduct them. They were carried out on the planet Saturn by that three-brained being who, during almost the whole period of my exile in that solar system, was my real friend, about whom I recently promised to tell you in more detail."
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Re: The Arch-Absurd/Arch-Preposterous, by G.I. Gurdjieff

Postby admin » Wed Oct 14, 2015 5:59 pm

CHAPTER 18: The arch-preposterous

BEELZEBUB continued:

"My first meeting with the three-centered being who later became my 'essence-friend,' and thanks to whom I saw these experiments with the 'Omnipresent Okidanokh,' took place in the following circumstances.

"You must know that at the beginning of my exile to that solar system, certain essence-friends of mine, who had not taken part in the events that caused my exile, carried out in relation to me personally the sacred process which exists in the Universe under the name of the sacred 'vznooshlitzval,' that is to say, they implanted in the presence of certain corresponding three-centered beings, by means of another sacred process called 'askalnooazar,' the impulse that Objective Science describes as 'trusting another as oneself.'

"Well then, soon after my arrival in the solar system Ors I began visiting its various planets. And when I first descended to the surface of the planet Saturn, it turned out that one of the beings who had undergone the sacred action of 'vznooshlitzval' in regard to my person was what is called there the 'harakhrakhrookhry' of all the three-centered beings arising and existing on that planet.

"On the planet Saturn 'harakhrakhrookhry' is the name given to the sole chief of all the other beings on that planet.

"Such being-chiefs also exist on every other planet where three-brained beings breed; on different planets they are differently named, and on the Earth such a chief is called a 'king.'

"The only difference is that while everywhere else, even on the other planets of the same system, there is only one 'king' for the whole planet, on your peculiar planet Earth, for each accidentally separated group of your favorites there is a separate 'king,' sometimes even several of them.

"Well . . .

"When I descended to the surface of the planet Saturn, and began to mingle with the three-centered beings there, it chanced that on the day after my arrival I had occasion to have a meeting with the harakhrakhrookhry himself In the course of our exchange of subjective opinions he invited me to stay in his own 'harkhookhry,' that is, his palace, for the whole of my sojourn on his planet.

"And this I did.

"So, my boy, once while we were talking, simply according to the flow of 'associative being-mentation,' we happened to touch upon the question of the strange results that arise from the manifestations of the particularities of the Omnipresent Okidanokh The venerable harakhrakhrookhry of the planet Saturn mentioned that one of his learned subjects by the name of Harharkh, in order to study certain previously unexplained properties of that cosmic substance, had recently devised an exceedingly interesting apparatus, the chief demonstrating part of which he called 'hrakhartzakha.'

"And he offered to make the necessary arrangements, if I wished, to have this new invention shown to me with full explanations.

"The result was that the following day, escorted by one of the venerable harakhrakhrookhry's attendants, I went to the place of existence of Gornahoor Harharkh, and there for the first time I witnessed those novel experiments elucidating the Omnipresent Okidanokh.

"Gornahoor Harharkh, who afterward, as I have already told you, became my essence-friend, was then considered one of the foremost scientists among the ordinary threebrained beings of the whole Universe All his discoveries were widely known, as were the apparatuses he had invented for his experiments, and on various other planets other learned beings were making more and more use of them.

"Here it will do no harm to remark that I owe it entirely to his knowledge that I was later able to install in my observatory on the planet Mars that 'teskooano' which enhanced the power of my sight and, as is said, increased the visibility of remote cosmic concentrations 7,000,285 times.

"The truth is, it was thanks to this teskooano that my observatory was later regarded as one of the best installations of its kind in the whole Universe Most important of all, by means of this teskooano I was able, even while staying at home on Mars, to see and observe relatively easily the processes of existence taking place on those parts of the surface of other planets of that solar system which, in accordance with the 'common-cosmic harmonious movement,' could be perceived by 'being-sight' at the given moment.

"When Gornahoor Harharkh was told who we were and why we had come, he came to meet us and very amicably began his explanations.

"Before going into this, perhaps I should warn you once and for all that my conversations with three-centered beings dwelling on the various planets of that solar system where I was obliged to exist for the 'sins of my youth'— as for instance the conversation with Gornahoor Harharkh—were all held in languages still unknown to you, whose consonances were sometimes quite 'indigestible' by the normal being-functions meant for this purpose.

"And so, my boy, I shall not repeat these conversations word for word, but simply give you their meaning in our language, continuing of course to use those 'terms' and 'specific names'—or rather those combinations of sounds produced by the being-vocal cords of your favorites on the planet Earth—which, owing to their frequent repetition in my tales, have by now become familiar to you and easily understood.

"Ah yes . . . it should be added here that the word 'gornahoor' is used by the three-brained beings of the planet Saturn as a matter of courtesy, they put it in front of the name of the one they are addressing It is the same with your favorites on the planet Earth, who have invented the custom of putting the word 'mister,' or sometimes a whole meaningless phrase, in front of the name of the person they are speaking to—which expresses a notion that our honorable Mullah Nasr Eddin characterizes in the saying.

"'Even so, there's more in it than in the wiseacrings of an expert in monkey-business.'

"Well, my boy . . .

"When he had been informed of what was required of him, this future essence-friend of mine, Gornahoor Harharkh, made a sign to us to approach that special appliance he had invented, which he called 'hrakhartzakha.'

"As we came nearer this very strange construction, he pointed to it with a particular feather of his right wing, and said:

" 'This special appliance is the chief part of my whole invention, and it is just in this part that the results of almost all the particularities of the omnipresent substance Okidanokh are found and manifested.'

"Then, pointing to all the other appliances in the 'khrkh,' or 'workshop,' he added:

'All these special appliances that I invented have enabled me to obtain certain extremely important clarifications about the omnipresent and everywhere-penetrating Okidanokh, because they made it possible for me first to collect all three fundamental parts of Okidanokh from every kind of surplanetary and intraplanetary process and then to blend them artificially into a whole; and finally to dissociate them, also artificially, and to study the specific properties of each part separately in its manifestations.'

"Having said this, he again pointed to the 'hrakhartzakha' and added that by means of this experimental apparatus any ordinary being could clearly understand in detail the properties of the three parts—entirely independent in themselves and in their manifestations—of the 'unique active element' whose particularities are the chief cause of everything existing in the Universe. Furthermore, any ordinary being could become categorically convinced that no results normally obtained from the processes through which this omnipresent world-substance passes can ever be perceived or sensed by beings. The only results of these processes that can be perceived by certain being-functions are those that for some reason or other occur abnormally on account of causes coming from without, either from conscious sources or from accidental mechanical results.

"The part of Gornahoor Harharkh's new invention called 'hrakhartzakha,' and considered the most important, looked very much like a 'tirzikiano' or, as your favorites would say, a huge 'electric light bulb.'

"The interior of this original structure was rather like a smallish room with a door that could be hermetically sealed.

"The walls were made of a certain transparent material, resembling what is called 'glass' on your planet.

"As I later learned, the chief particularity of this transparent material was that, although with the organ of sight a being could perceive every kind of cosmic concentration through it, it did not permit any rays, whatever their source, to penetrate it, either from within or from without.

"As I looked at this part of that astonishing being-invention, I could clearly distinguish through its transparent walls, in the center, what seemed to be a table and two chairs. Above the table hung three identical 'things' like terrestrial electric light bulbs and resembling 'momonodooars.' On the table and standing beside it were several different apparatuses and instruments altogether unknown to me.

"I afterward realized that all the objects contained in this 'hrakhartzakha,' as well as everything we were to put on later, were made of special materials invented by Gornahoor Harharkh As regards these materials, I will go into more detail at the proper time.

"Meanwhile bear in mind that in the enormous 'khrkh,' or workshop, of Gornahoor Harharkh, besides the 'hrakhartzakha' there were several other large independent apparatuses, and among them two quite special 'lifechakhans,' which Gornahoor Harharkh called 'khrikhirkhis.'

"It is interesting to note that your favorites also have something like this 'life-chakhan,' or 'khrikhirkhi,' which they call a 'dynamo.'

"At one side stood another enormous appliance which turned out to be a special kind of 'solookhnorakhoona,' or what your favorites would describe as a 'pump of complex construction for exhausting the atmosphere to the point of absolute vacuum.

"While I was looking at all this with amazement, Gornahoor Harharkh went over to this complex pump and with his left wing moved one of its parts, thus putting a certain mechanism in motion He then came back to us and, pointing with the same special feather of his right wing to the largest 'life-chakhan,' or 'khrikhirkhi,' that is, 'dynamo,' continued his explanations:

'This particular appliance first sucks in separately all the three independent parts of the omnipresent active element Okidanokh present in the atmosphere or in any intraplanetary or surplanetary formation, and only when these separate parts have been artificially reblended into a single whole in the "khrikhirkhi" does Okidanokh, now in its usual state, flow into that "container," where it is concentrated.' Here he pointed, still with the same feather, to something very much like a 'condenser.'

"'From there,' he said, 'Okidanokh flows into another "khrikhirkhi," or "dynamo," where it undergoes the process of "djartklom"; and each of its separate parts is then concentrated in those other containers over there.' This time he pointed to what resembled 'accumulators.' 'Only then, by means of various artificial contrivances, do I take each active part of Okidanokh separately from these secondary containers for use in my experiments.

"'I shall first demonstrate what happens when, for any reason, one of the active parts of the Omnipresent Okidanokh is absent during the process of their "striving to reblend into a whole."

'At the present moment, inside this apparatus, there is indeed an absolute vacuum, made possible only by the special construction of the suction pump and by the quality and strength of the material of which the walls of this part of my new invention are made. Experiments in this absolute vacuum are also possible because of the special quality of the materials of which the instruments are made.'

"Having said this, Gornahoor Harharkh pulled another lever and continued:

'When this lever is pulled, there begins to take place within this empty space the process whereby the separate parts of the Omnipresent Okidanokh "strive to reblend into a whole."

'But since an "able Reason"—my own, in this case— has by intention artificially excluded the third part of Okidanokh, known as "parijrahatnatius," the process is now taking place between only two of its independent parts, which science calls "anodnatius" and "cathodnatius." consequently, instead of the law-conformable results that would issue from the blending of the three parts, a non-law-conformable result is now being actualized ensuing from "the reciprocal blending of two opposite forces," and ordinary beings call this result "the cause of artificial light."

"'The "striving to reblend into a whole" of two active parts of the Omnipresent Okidanokh now proceeding in this vacuum has a force, calculated by Objective Science, of 3,040,000 volts, and this force is indicated by the needle of that appliance over there.'

"He pointed to 'something' very much like the apparatus called a 'voltmeter' on your planet and said, 'One of the advantages of my new invention for the demonstration of this phenomenon is that in spite of the extraordinary power of the "force of striving" now proceeding there, the "salnichissinooarnian momentum-vibrations," which should issue from this process, and which most beings regard as "rays," do not issue from the place of their arising, that is, the interior of this apparatus, where the particularities of the Omnipresent Okidanokh are being studied.

"'But in order that beings who are outside this part of my invention may evaluate the force of this process, I purposely made the wall in one place out of a material which allows the "salnichissinooarnian momentum-vibrations," or "rays," to pass through.'

"Having said this he went up to the 'hrakhartzakha' and pressed a certain button Suddenly the enormous khrkh, or workshop, was flooded with such an intense light that our organs of sight temporarily ceased to function, and only after a considerable time could we, with great difficulty, raise our eyelids and look around.

"As soon as we had recovered, Gornahoor Harharkh pulled another lever, which restored the surrounding space to its usual appearance. Then in his customary angel voice he again drew our attention to the needle of the voltmeter which steadily indicated the same figure, and went on:

'You see, although the process of conflict between the two opposing component parts of the Omnipresent Okidanokh still persists with the same "force of striving," and the part of the wall of this apparatus that can let the "rays" through is still open, the phenomenon that ordinary beings call "artificial light" has ceased.

"'And it has ceased because by pulling that lever just now I introduced into the process of the clash between the two opposing parts a current of the third component part of Okidanokh, whereupon this third part at once began to blend proportionately with the other two. And the result of this blending of the three component parts of the Omnipresent Okidanokh, unlike the process of the non-law-conformable clash of its two parts, cannot be perceived by beings with any of their being-functions.'

"After this explanation, Gornahoor Harharkh proposed that I should venture with him inside the demonstrating part of his new invention, so that there within I might become an eyewitness of certain particular manifestations of the omnipresent and everywhere-penetrating active element.

"Without thinking long about it, I decided of course to do so; and I agreed at once because I expected to receive in my being an unchangeable and imperishable 'objective essence-satisfaction.'

"As soon as he had my consent, my future essence-friend gave the necessary orders to one of his assistants.

"It appeared that various preparations had to be made before his proposal could be earned out.

"First his assistants dressed Gornahoor Harharkh and myself in special, very heavy suits resembling what your favorites call 'diving suits' that had a large number of 'bolts.'

with small projecting heads. And when this most peculiar garb had been put on us, the assistants tightened up the 'bolts' in a certain order.

"On the inner side of these diving suits, at the end of the bolts, there were, it appeared, special plates which pressed against different parts of our planetary bodies.

"Later it became obvious to me that this was necessary to prevent our planetary bodies from undergoing what is called 'taranooranoora' or, in other words, from falling to pieces, as usually occurs to all intraplanetary and surplanetary formations when they happen to come into an entirely atmosphereless space.

"Besides these suits, the assistants placed on our heads something like 'diving helmets,' with complicated 'connectors' projecting from them.

"One of these connectors, called 'harinkhrarkh,' meaning 'sustainer of the pulsation,' was a sort of long rubber tube, one end of which was hermetically attached by means of complicated appliances to the place on the helmet corresponding to the breathing organs, while the other end, after we had entered this strange 'hrakhartzakha,' was screwed into an apparatus connected in its turn with the space whose presence corresponded with the 'second being-food.'

"Between Gornahoor Harharkh and myself there was also a 'special connector,' so that once inside the 'hrakhartzakha,' when the atmosphere had been pumped out to produce an absolute vacuum, we could easily communicate with each other.

"One end of this connector was fitted in a certain way, by means of appliances on the helmets, to my organs of 'hearing' and 'speech,' and the other end to those of Gornahoor Harharkh.

"Thus a sort of 'telephone,' as your favorites call it, was set up between my future essence-friend and myself.

"Without this appliance we could not have communicated with each other at all, chiefly because at that time the presence of Gornahoor Harharkh was perfected only up to the state called the sacred 'Inkotsarno'; and a being with such a presence cannot manifest himself nor even exist in an absolutely empty space, even if the products of all three being-foods were artificially introduced into him.
"But the most curious, cunning, and subtly ingenious of all the connectors attached for various purposes to these strange diving suits and helmets was the one invented by the great scientist Gornahoor Harharkh to enable the organ of 'sight' of ordinary beings to perceive surrounding objects in 'absolutely empty space.'

"One end of this astonishing connector was fitted to our temples by means of appliances on the helmets, while the other end was fastened to a so-called 'ams-commutator,' in its turn connected by wires to all the objects that had to be visible during the experiment, both those inside and outside the 'hrakhartzakha.'

"It is interesting to note here that at each end of this appliance—a creation almost incredible for the Reason of an ordinary three-centered being—were attached two further independent connectors, also of wire, through which special 'magnetic currents' flowed from outside.

"As it was afterward explained to me in detail, these connectors had been invented by that truly great scientist, Gornahoor Harharkh, so that by virtue of a certain property of these 'magnetic currents,' also discovered by him, the presence of learned three-centered beings—even those not perfected up to the sacred 'Inkotsarno'—might be 'reflected' in their essence, and thanks to another property of these currents, the presence of the objects mentioned above might also be 'reflected.' Thus it was possible for their imperfect organs of being-sight to perceive these objects, even in a vacuum containing none of the factors, or results, of the various cosmic concentrations which are animated by those vibrations that alone permit the functioning of any being-organ whatsoever.

"Having fitted us out in this very heavy equipment, which made it possible for beings to exist in this unnatural environment, the assistants of the great all-universal scientist Gornahoor Harharkh, again with the help of special appliances, carried us into the 'hrakhartzakha' itself. Then, having screwed all the free ends of the connectors projecting from us to the corresponding apparatuses in the 'hrakhartzakha,' they went out and hermetically sealed behind them the only way by which it would have been possible to have any communication with what is called 'all that represents a world.'

"When we were alone in the 'hrakhartzakha,' Gornahoor Harharkh shifted one of the 'switches' near him and said to me:

" 'Now the work of the pump has begun, and soon it will have pumped out of here all the results, without exception, of those cosmic processes whose totality is the basis and significance, and process itself of the maintenance of existence of "all that represents a world."

"And he added in a somewhat sarcastic tone: 'Soon we shall be absolutely isolated from everything that exists and functions in the whole Universe. Yet thanks to my new invention and to the knowledge we have already attained, we now have the possibility not only of returning to the world, to become once again particles of all that exists, but also of being worthy to be nonparticipating eyewitnesses of certain world laws, which by ordinary uninitiated three-centered beings are considered inscrutable mysteries of Nature, but which in reality are natural and simple results automatically flowing one from another.'

"While he was speaking one could feel that the 'pump'— this very important part of his new invention—was carrying out perfectly the work assigned to it by being-Reason.

"To help you represent to yourself and understand better the perfection of this part of Gornahoor Harharkh's invention, I must tell you also the following:

"Although for certain quite particular reasons I had had to be in atmosphereless space on several occasions and to exist there as a three-brained being, sometimes for a long time, by means of the sacred 'kreemboolatsoomara' alone; and although my presence had acquired from frequent repetition the habit of moving gradually from one sphere to another, almost without feeling any inconvenience from the change in the 'second being-food' inevitably brought about by the transformation of the substances always present around both large and small cosmic concentrations; and although the very causes of my arising and the subsequent process of my being-existence had been arranged in an entirely special way, so that gradually the various being-functions within my common presence had perforce also become quite special, nevertheless, in spite of all I have just said, the pumping out of the atmosphere then proceeded with such force, and the sensations impressed on the separate parts of my entire presence were so strong, that even today I can very clearly relive the whole course of my experience at that moment and describe it for you in detail.

"This extremely strange state began in me shortly after the pump started working and Gornahoor Harharkh had spoken in that half-sarcastic tone about our imminent situation.

"In my three 'being-centers,' that is, those centers localized in the presence of every three-centered being under the names of the 'thinking,' 'feeling,' and 'moving' centers, there began to be perceived in each one of them separately, in a strange and unusual way, the definite impression that each of the separate parts of my whole planetary body was undergoing an independent process of sacred 'rascooarno,' and that the cosmic crystallizations composing the presence of each of these parts were flowing 'in vain.'

"At first my 'initiative of constatation' proceeded in the usual way according to what is called the 'center of gravity of associative experiencing.' But later, when this initiative of constatation gradually and almost imperceptibly became the function of my essence alone, this essence became the unique all-embracing initiator of constatation, not only of everything taking place within me but also of everything without exception newly happening outside me.

"From that moment my essence began to perceive impressions directly, and to constate that from what was taking place in my common presence the parts of my planetary body were, so to speak, being entirely destroyed, and then little by little the localizations of the second and third being-centers as well. At the same time my essence perceived that the functioning of these two centers passed gradually to my thinking center, and became proper to it, with the result that the thinking center, with this increased intensity of functioning, became the 'unique and powerful perceiver' of everything actualized outside itself as well as the autonomous initiator of constatation of everything proceeding within the whole of my presence.

"While I was in the throes of this strange 'being-experiencing, ' still incomprehensible to my Reason, Gornahoor Harharkh was busy pulling some of the many levers and switches attached to the edges of the table at which we were placed.

"And then something happened to Gornahoor Harharkh that suddenly changed all this strange being-experiencing of mine, and in my common presence the usual being-experiencing was resumed. This is what occurred: Gornahoor Harharkh, with all the heavy equipment he was wearing, suddenly found himself high above his chair and began to flounder, as our dear Mullah Nasr Eddin would say, 'like a puppy fallen into a deep pond.'

"As we afterward learned, my friend Gornahoor Harharkh had made a mistake while pulling the levers and switches, and had tensed certain parts of his planetary body more than was necessary, and in consequence his presence, together with everything he was wearing, had received a shock. Owing to the 'tempo' given to his presence from the taking in of the 'second being-food' and to the absence of any resistance in that absolutely empty space, he began to drift or, as I have just said, 'to flounder like a puppy in a pond.'

Having said this with a smile, Beelzebub became silent; after a short pause he made a very strange gesture with his left hand, and in a tone of voice not natural to him, continued:

"While I am recalling these events of a period so long ago in my existence, the wish arises to make a sincere confession to you—just to you, one of my direct heirs, who will inevitably represent the sum of all my deeds in the course of my being-existence. That is to say, I wish to confess to you in all sincerity that although my essence, with the consent of the parts of my presence subject to it alone, had decided to participate in the scientific experiment about to take place within Gornahoor Harharkh's new invention, and although I had entered its chief demonstrating part without the least compulsion from outside, yet this same essence of mine had allowed to creep into my being and to develop there, side by side with the strange sensations I have described to you, a criminally egoistic anxiety for the safety of my personal existence.

"However, my boy, so that you may not be too distressed by this confession, it is not superfluous to add that this was the first time this ever happened to me, and also the last, throughout my entire being-existence.

"But perhaps it would be better for the present not to touch on questions that concern only our family.

"Let us rather return to my tale about the Omnipresent Okidanokh and my essence-friend Gornahoor Harharkh who, by the way, was once recognized by ordinary three-brained beings everywhere as a 'great scientist,' but is today no longer considered 'great'; indeed, thanks to the fame of his own result, that is to say, his son, he is now a 'has-been' or, as our dear Mullah Nasr Eddin sometimes says in such cases, 'He is up to his neck in an old American galosh.'

"Well then, while Gornahoor Harharkh was floundering about, he finally managed, with great difficulty and only by means of a very complicated maneuver, to get his planetary body, burdened as it was with its heavy and unusual equipment, down onto the chair again, and this time he fastened it all with screws that were on the chair for that purpose. When we were both more or less settled again and could communicate by means of the artificial connector I mentioned, he drew my attention to the three apparatuses hanging over the table which, as I told you, looked like 'momonodooars.'

"On close inspection all three of these proved to be exactly alike in appearance, each being a sort of 'socket' out of which projected 'carbon poles' like those found in what your favorites call 'arc lights.'

"Having drawn my attention to these three objects resembling 'momonodooars,' he said:

'Each of these outwardly similar apparatuses has a direct connection with the secondary containers I showed you while we were still outside the "hrakhartzakha," and in which all three active parts of Okidanokh, after the occurrence of the artificial "djartklom," reblend into a single mass.

" 'I have constructed these three independent apparatuses in such a way that in this absolutely empty space we can obtain from those secondary containers as much of each of the active parts of Okidanokh, in a pure state, as we need for our experiment; and we can also change at will the force of the "striving to reblend into a whole" that is acquired by them and becomes proper to them, according to the density of concentration of their mass.

"'And now, within this absolutely empty space, I shall show you first of all the same nonlawful phenomenon we observed a little while ago from outside. In other words, I shall again demonstrate to you the cosmic phenomenon that occurs when, after a lawful "djartklom," the separate parts of Okidanokh meet in a space devoid of any cosmic concentration and, without the participation of one of the parts, strive to reblend into a whole.'

"Having said this, he closed the section of the wall of the 'hrakhartzakha' that had the property of allowing 'rays' to pass through, and then pulled two switches and pressed a certain button, with the result that a small plate of special mastic lying on the table automatically moved toward the 'carbon poles.' Then, having again drawn my attention to the ammeter and the voltmeter, he added:

'I have just now admitted the current of the two parts of Okidanokh called "anodnatius" and "cathodnatius," giving them the same force of striving to reblend.'

"When I looked at the ammeter and the voltmeter, and saw that their needles had indeed moved and then stopped on the same figures I had noted the first time while we were outside the 'hrakhartzakha,' I was greatly surprised, for in spite of the indications of the needles and Gornahoor Harharkh's warning, I had neither noticed nor sensed any change in the degree of visibility of the objects around us.

"So without waiting for any further explanation, I asked:

"'But why then is there no result from this nonlawful "striving to reblend into a whole" of the parts of Okidanokh?'

"Before answering my question, he turned off the only lamp, which drew its power from a special magnetic current. My astonishment increased even more, for in spite of the sudden darkness I could clearly see through the walls of the 'hrak-hartzakha' that the needles of the ammeter and voltmeter had stayed in the same positions.

"Only after I had somehow or other adapted myself to this surprising observation did Gornahoor Harharkh say:

"'I have already told you that the material used for the walls of the construction we are in right now has the property of not allowing any vibrations from any source whatsoever to pass through it, with the exception of certain vibrations arising from nearby concentrations; and these vibrations can be perceived by the organs of sight of three-brained beings—provided, of course, that these beings are normal.

'Furthermore, according to the law called "Heterato-getar," the "salnichissinooarnian momentum-vibrations," or "rays," acquire the property of acting on the organs of perception of beings only after having passed the limit defined by science in the following terms: "the result of the manifestation is in exact proportion to the force of striving received from the shock."

'And so, since the process of the conflict of these two parts of Okidanokh has a force of great intensity, the result is manifested at some distance from the place of its origin.

'Now look!'

"He pressed another button, and suddenly the whole interior of the 'hrakhartzakha' was filled with the same blinding light that I had experienced before, when I was standing outside this apparatus.

"This flood of light had apparently been released when Gornahoor Harharkh, by pressing the button, had again opened the section of the wall of the 'hrakhartzakha' that permitted 'rays' to pass through.

"He explained further that the light was a consequence of the 'striving to reblend into a whole' of the parts of Okidanokh, which was proceeding in the absolutely empty space inside the 'hrakhartzakha'; and it was manifested there owing to what is called 'reflection from outside,' that is to say, to the return of the rays to the place of their origin.

"He then continued: 'I am now going to demonstrate how and by what combinations of the processes of "djartklom" and the "striving to reblend into a whole" of the active parts of Okidanokh there arise in planets from the "minerals" composing their interior presence certain definite formations of varying densities, such as "mineraloids," "gases," "metalloids," "metals," and so on. And I will show you how these latter, owing to the same factors, are afterward progressively transformed one into another; and how the vibrations flowing from these transformations constitute the "totality of vibrations" that makes possible the "stability' of planets in the process called the "common-system harmonious movement."

"'For my proposed demonstration, I must as always obtain the necessary materials from outside, and my pupils will provide them by means of appliances I have prepared in advance.'

"It is interesting to remark that while Gornahoor Harharkh was speaking, he was tapping with his left foot on 'something' very much like the transmission apparatus of the celebrated Morse— celebrated, be it said, only on the planet Earth.

"A few moments later, from the lower part of the 'hrakhartzakha' there slowly rose a small object something like a box with transparent walls, containing, as it afterward proved, certain 'minerals,' 'metalloids,' 'metals,' and various 'gases' in liquid and solid states.

"Then with the help of various appliances arranged at one side of the table and by means of complicated manipulations, he took out of the box a piece of what is called 'red copper,' put it on the mastic plate before him, and said:

"'This metal is a definite planetary crystallization, representing one of the densities required for the said "stability" in the process of the "common harmonious movement of all systems." It is a formation resulting from previous processes of the reciprocal action of the parts of the Omnipresent Okidanokh. Now I will allow the transformation of this metal to proceed artificially at an accelerated pace, by means of the particularities of the same factors.

"'I intend to aid artificially the evolution and involution of its elements, either toward a greater density or, on the contrary, back toward their primal state.

"'So that you may have a clearer picture of the whole experiment you are about to witness, I shall have to give you at least a brief account of my own first scientific deductions as to the causes and conditions that bring about the crystallization, within planets, of the three separate parts of Okidanokh in one or another of the definite formations I referred to.

"'To begin with, from every non-law-conformable "djartklom" the separate parts of the Omnipresent Okidanokh become localized in the medium of that part of the presence of the planet where the "djartklom" has taken place, that is to say, in whatever corresponding mineral is there at that moment.

'Now if the density of the elements of that medium has an "affinity of vibrations" with one of the active parts of the Omnipresent Okidanokh, then, according to the world law called "symmetrical interpenetration," this active part blends with the presence of the medium, to become an inseparable part of it. And from that moment, the separate parts of Okidanokh, combined with the elements of the given medium, begin to represent the corresponding densities required in planets, that is to say, various kinds of "metalloids" or even "metals," as for instance the metal existing under the name of "red copper," which I have just placed in this medium and where, at my wish, the "striving to reblend into a whole" of the parts of Okidanokh will now proceed artificially.

'Further, having thus arisen within the planets, these various "metalloids" and "metals" begin—as is proper to all arisings in which Okidanokh or any one of its active parts participate—to radiate from their presence the results of their "inner interchange of substances" according to the universal law called the "reciprocal feeding of everything existing." And, as is proper to all radiations issuing from surplanetary and intraplanetary formations, the radiations of these "metalloids" and "metals" acquire a property almost like that of Okidanokh or of any one of its active parts, present in what is called the "center of gravity" of all such formations.

'When these masses of different densities, which have thus arisen in planets under normal surrounding conditions, radiate the vibrations required for this universal law of the "reciprocal feeding of everything existing," then, among these vibrations having various properties, there is established, according to the fundamental world law of "Troemedekhfe," a reciprocally acting contact.

"'And it is the result of this contact which is the chief factor in the gradual change of the various densities in planets.

"'My observations over many years have almost fully convinced me that it is only this contact and its results that assure the "stability of the harmonious equilibrium" of planets.

"'The metal, red copper, which I have just placed in this sphere where I propose to set in motion in an artificial way the active parts of Okidanokh, has at this moment a specific density of 444, reckoning from the unit of density of the sacred element Theomertmalogos; that is to say, an atom of this metal is 444 times denser and as many times less vivifying than an atom of the sacred Theomertmalogos.

"'Now watch and see in what order the artificially accelerated transformations will take place.'

"Having said this, he put in front of my organ of sight an automatically controlled teskooano, then began to turn several switches on and off in a certain sequence; and as I looked through the teskooano, he gave me the following explanation:

"'I am now allowing all three parts of Okidanokh to flow into the sphere of presence containing this metal; and since all three parts have the same "density," and hence the same "force of striving," they reblend into a whole without changing anything in the presence of the metal. And the Omnipresent Okidanokh thus obtained flows in its usual state through a special conduit out of the "hrakhartzakha," and is reconcentrated in the first container, which you have already seen. " 'Now look!

'I am deliberately increasing the "force of striving" of just one of the active parts of Okidanokh. In this case I am increasing the force called "cathodnatius," and you will see that the elements composing the presence of the "red copper" begin to involve toward the quality of the substances that compose the ordinary presence of planets.'

"While explaining this he was turning various switches on and off in a certain sequence.

"Well, my boy, although I watched everything that went on very attentively and everything I saw was impressed in my essence 'pestolnootiarly,' that is, forever, I could not now, however much I might wish to do so, put into words a hundredth part of what then took place in that small fragment of an intraplanetary formation. Nor shall I even try to do so, for I have just thought of a way of actually showing it all to you so that you too can soon be an eyewitness of that astonishing cosmic process.

"Meanwhile, I will only tell you that there proceeded in that fragment of 'red copper' something rather like those frightful scenes among your favorites on the Earth that I occasionally observed through my teskooano from the planet Mars.

"I say 'rather like' because what I sometimes observed among your favorites was only at its beginning, whereas in that fragment of 'red copper' I was able to observe the whole process right up to its final transformation.

"A rough parallel can be drawn between what occasionally happens on your planet and what took place then in the small fragment of copper, if you imagine yourself high up, looking down upon a large public square where thousands of your favorites, seized with the most acute form of their chief psychosis, are destroying one another's existence by every means they have invented, and then suddenly in their place you see their 'corpses,' as they call them, which change color perceptibly owing to the outrages done them by the beings not yet destroyed, and this gradually alters the general appearance of the surface of that large square.

"Now, my boy, by switching on and off the flow of the three active parts of Okidanokh, thus changing their 'force of striving,' this future essence-friend of mine, Gornahoor Harharkh, also changed the density of the elements of the 'red copper,' and thereby transformed this metal into all kinds of other intraplanetary metals of lower or higher degree of vivifyingness.

"And here, to throw more light upon the strangeness of the psyche of the three-brained beings who have taken your fancy, it is interesting and important to note that while Gornahoor Harharkh, by means of his new invention, was artificially producing the evolution and involution in density and vivifyingness of the elements of 'red copper,' I noticed distinctly that this metal was transformed at one point into that very metal about which many sorry scientists of your planet have been wiseacring for nearly the whole of their existence, in the hope of transforming other metals into it —thus leading astray their already sufficiently erring brethren. On Earth this metal is called 'gold.'

"'Gold' is no other than the metal we call 'prtzathalavr,' whose specific gravity, reckoning as always from the sacred Theomertmalogos, is 1, 439; that is to say, an atom of 'gold' is three and a fraction times less vivifying than an atom of 'red copper.'

"The reason I decided not to try to explain in words everything that took place in that fragment of 'red copper' was because I suddenly remembered the allgracious promise given me by our All-Quarters Maintainer, the Most Great Arch-Cherub Peshtvogner, which will make it possible for you to see with your own eyes, in definite intraplanetary formations, the processes of the manifestations of the active parts of Okidanokh.

"And this all-gracious promise was given me just after my return from exile, when my first duty was to present myself to our All- Quarters Maintainer, the Arch-Cherub Peshtvogner and, prostrating myself at his feet, to perform before him what is called the 'essence-sacred aliamizoornakalu.'

"I was obliged to do this on account of the sins of my youth. For when I was pardoned by His Uni-Being Endlessness and allowed to return to my native land, certain Sacred Individuals decided to demand of me that this sacred process be performed over my essence, both as a precaution against my ever again manifesting myself as in the days of my youth, and so that nothing similar would recur in the Reason of most of the Individuals dwelling at the Center of the Great Universe.

"You probably do not yet know what the sacred 'aliamizoornakalu' over an essence means. Later I will explain that to you in detail, but meanwhile, I shall simply turn once more to our dear Mullah Nasr Eddin, who describes this process as 'giving one's word of honor not to poke one's nose into the affairs of the authorities.'

"In short, when I presented myself to our All-Quarters Maintainer he deigned to ask me, among other things, whether I had brought back with me all the being-inventions that had interested me and that I had collected from various planets of that solar system where I had existed during my exile. I replied that I had brought back almost everything except those cumbersome apparatuses that my friend Gornahoor Harharkh had constructed for me on the planet Mars.

"He at once promised to give orders that everything I indicated should be put on board the space ship Omnipresent on its next trip.

"So I hope, my boy, that everything necessary will have been brought to our planet Karatas and that when we return there, you will be able to see the experiments with your own eyes and I shall be able to explain everything in detail. "In the meantime, during this journey of ours on the ship Karnak, I will tell you, in their order, as I have already promised, about my descents to your planet and the reasons for my appearances there in person."
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Re: The Arch-Absurd/Arch-Preposterous, by G.I. Gurdjieff

Postby admin » Mon Nov 02, 2015 12:14 am

"As regards the possibility of this abnormal blending of two different kinds of exioëhary for the conception and formation of a new planetary body of a being, it is necessary to give you the following explanation:

"On the planet Earth, as on other planets of our Universe where 'keschapmartnian' beings breed and exist—that is, three-brained beings in whom the formation of the sacred exioëhary for the creation of a new being must take place exclusively in the presences of two beings of distinct, independent sexes—the fundamental difference between the sacred exioëhary formed in the presences of beings of opposite sexes, that is, in men and women, consists in this, that in the exioëhary formed in the presences of beings of the male sex, the localized 'holy affirming' or 'positive' force of the sacred Triamazikamno participates, while in the exioëhary formed in beings of the female sex there participates the localized 'holy denying' or 'negative' force of the same sacred law.

"Thanks to the all-gracious foresight and command of our Father of everything existing in the Universe, and in accordance with the actualizing power of Great Mother Nature, in certain surrounding conditions and with the participation of the third separately localized holy force of the sacred Triamazikamno, namely, with the 'holy reconciling' force, the blending of the exioëhary formed in two separate beings of distinct, independent sexes during the process of the sacred 'elmooarno' taking place between them brings about the arising of a new being.

"In the case I was speaking of, the abnormal blending of two heterogeneous kinds of exioëhary was possible only by virtue of a certain cosmic law known as the 'affinity of the numbers of the totality of vibrations,' which began to act owing to the second transapalnian perturbation on this ill-fated planet, and which then still continued to act on its common presence.

"Concerning this cosmic law, it is important to tell you that it arose and began to exist in the Universe after the fundamental sacred law of Triamazikamno had been modified by our Creator in order to render the Heropass harmless, and after its holy parts, until then entirely independent, had become dependent upon forces from outside. But, my boy, you will understand this cosmic law in all its aspects only when I shall explain in detail, as I have promised you, all the fundamental laws of world-creation and world-existence.

"Meanwhile, you should know that on normally existing planets anywhere in our Great Universe the exioëhary formed in the presence of a three-brained being having organs of perception and transformation for localizing the 'holy affirming' force of the sacred Triamazikamno, in other words, the exioëhary formed in a three-brained keschapmartnian being of the 'male' sex, can never be blended— owing to that same law—with the exioëhary formed in the presence of a two-brained keschapmartnian being of the opposite sex.

"On the other hand, when a special combination of cosmic forces occurs and this same law of the 'affinity of the numbers of the totality of vibrations' begins to act, the exioëhary formed in a three-brained keschapmartnian being of the 'female' sex can sometimes, in certain surrounding conditions, blend quite well with the exioëhary formed in two-brained keschapmartnian beings of the male sex, but only as the active factor in the actualizing process of the fundamental sacred Triamazikamno.
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