Zanoni: A Rosicrucian Tale, by Edward Bulwer Lytton

That's French for "the ancient system," as in the ancient system of feudal privileges and the exercise of autocratic power over the peasants. The ancien regime never goes away, like vampires and dinosaur bones they are always hidden in the earth, exercising a mysterious influence. It is not paranoia to believe that the elites scheme against the common man. Inform yourself about their schemes here.

Re: Zanoni: A Rosicrucian Tale, by Edward Bulwer Lytton

Postby admin » Tue May 29, 2018 5:16 am

CHAPTER 6

Precepteurs ignorans de ce faible univers. -- Voltaire.
(Ignorant teachers of this weak world.)
Nous etions a table chez un de nos confreres a l'Academie,
Grand Seigneur et homme d'esprit. -- La Harpe.
(We supped with one of our confreres of the Academy, -- a great nobleman and wit.)


One evening, at Paris, several months after the date of our last chapter, there was a reunion of some of the most eminent wits of the time, at the house of a personage distinguished alike by noble birth and liberal accomplishments. Nearly all present were of the views that were then the mode. For, as came afterwards a time when nothing was so unpopular as the people, so that was the time when nothing was so vulgar as aristocracy. The airiest fine gentleman and the haughtiest noble prated of equality, and lisped enlightenment.

Among the more remarkable guests were Condorcet, then in the prime of his reputation, the correspondent of the king of Prussia, the intimate of Voltaire, the member of half the academies of Europe, -- noble by birth, polished in manners, republican in opinions. There, too, was the venerable Malesherbes, "l'amour et les delices de la Nation." (The idol and delight of the nation (so-called by his historian, Gaillard).) There Jean Silvain Bailly, the accomplished scholar, -- the aspiring politician. It was one of those petits soupers for which the capital of all social pleasures was so renowned. The conversation, as might be expected, was literary and intellectual, enlivened by graceful pleasantry. Many of the ladies of that ancient and proud noblesse -- for the noblesse yet existed, though its hours were already numbered -- added to the charm of the society; and theirs were the boldest criticisms, and often the most liberal sentiments.

Vain labour for me -- vain labour almost for the grave English language -- to do justice to the sparkling paradoxes that flew from lip to lip. The favourite theme was the superiority of the moderns to the ancients. Condorcet on this head was eloquent, and to some, at least, of his audience, most convincing. That Voltaire was greater than Homer few there were disposed to deny. Keen was the ridicule lavished on the dull pedantry which finds everything ancient necessarily sublime.

"Yet," said the graceful Marquis de -- , as the champagne danced to his glass, "more ridiculous still is the superstition that finds everything incomprehensible holy! But intelligence circulates, Condorcet; like water, it finds its level. My hairdresser said to me this morning, 'Though I am but a poor fellow, I believe as little as the finest gentleman!'" "Unquestionably, the great Revolution draws near to its final completion, -- a pas de geant, as Montesquieu said of his own immortal work."

Then there rushed from all -- wit and noble, courtier and republican -- a confused chorus, harmonious only in its anticipation of the brilliant things to which "the great Revolution" was to give birth. Here Condrocet is more eloquent than before.

"Il faut absolument que la Superstition et le Fanatisme fassent place a la Philosophie. (It must necessarily happen that superstition and fanaticism give place to philosophy.) Kings persecute persons, priests opinion. Without kings, men must be safe; and without priests, minds must be free."

"Ah," murmured the marquis, "and as ce cher Diderot has so well sung, --

'Et des boyaux du dernier pretre
Serrez le cou du dernier roi.'"
(And throttle the neck of the last king with the string from the bowels of the last priest.)

"And then," resumed Condorcet, -- "then commences the Age of Reason! -- equality in instruction, equality in institutions, equality in wealth! The great impediments to knowledge are, first, the want of a common language; and next, the short duration of existence. But as to the first, when all men are brothers, why not a universal language? As to the second, the organic perfectibility of the vegetable world is undisputed, is Nature less powerful in the nobler existence of thinking man? The very destruction of the two most active causes of physical deterioration -- here, luxurious wealth; there, abject penury, -- must necessarily prolong the general term of life. (See Condorcet's posthumous work on the Progress of the Human Mind. -- Ed.) The art of medicine will then be honoured in the place of war, which is the art of murder: the noblest study of the acutest minds will be devoted to the discovery and arrest of the causes of disease. Life, I grant, cannot be made eternal; but it may be prolonged almost indefinitely. And as the meaner animal bequeaths its vigour to its offspring, so man shall transmit his improved organisation, mental and physical, to his sons. Oh, yes, to such a consummation does our age approach!"

The venerable Malesherbes sighed. Perhaps he feared the consummation might not come in time for him. The handsome Marquis de -- and the ladies, yet handsomer than he, looked conviction and delight.

But two men there were, seated next to each other, who joined not in the general talk: the one a stranger newly arrived in Paris, where his wealth, his person, and his accomplishments, had already made him remarked and courted; the other, an old man, somewhere about seventy, -- the witty and virtuous, brave, and still light-hearted Cazotte, the author of "Le Diable Amoureux."

These two conversed familiarly, and apart from the rest, and only by an occasional smile testified their attention to the general conversation.

"Yes," said the stranger, -- "yes, we have met before."

"I thought I could not forget your countenance; yet I task in vain my recollections of the past."

"I will assist you. Recall the time when, led by curiosity, or perhaps the nobler desire of knowledge, you sought initiation into the mysterious order of Martines de Pasqualis."

(It is so recorded of Cazotte. Of Martines de Pasqualis little is known; even the country to which he belonged is matter of conjecture. Equally so the rites, ceremonies, and nature of the cabalistic order he established. St. Martin was a disciple of the school, and that, at least, is in its favour; for in spite of his mysticism, no man more beneficent, generous, pure, and virtuous than St. Martin adorned the last century. Above all, no man more distinguished himself from the herd of sceptical philosophers by the gallantry and fervour with which he combated materialism, and vindicated the necessity of faith amidst a chaos of unbelief. It may also be observed, that Cazotte, whatever else he learned of the brotherhood of Martines, learned nothing that diminished the excellence of his life and the sincerity of his religion. At once gentle and brave, he never ceased to oppose the excesses of the Revolution. To the last, unlike the Liberals of his time, he was a devout and sincere Christian. Before his execution, he demanded a pen and paper to write these words: "Ma femme, mes enfans, ne me pleurez pas; ne m'oubliez pas, mais souvenez-vous surtout de ne jamais offenser Dieu." ("My wife, my children, weep not for me; forget me not, but remember above everything never to offend God.) -- Ed.)

"Ah, is it possible! You are one of that theurgic brotherhood?"

"Nay, I attended their ceremonies but to see how vainly they sought to revive the ancient marvels of the cabala."

"Such studies please you? I have shaken off the influence they once had on my own imagination."

"You have not shaken it off," returned the stranger, bravely; "it is on you still, -- on you at this hour; it beats in your heart; it kindles in your reason; it will speak in your tongue!"

And then, with a yet lower voice, the stranger continued to address him, to remind him of certain ceremonies and doctrines, -- to explain and enforce them by references to the actual experience and history of his listener, which Cazotte thrilled to find so familiar to a stranger.

Gradually the old man's pleasing and benevolent countenance grew overcast, and he turned, from time to time, searching, curious, uneasy glances towards his companion.

The charming Duchesse de G -- archly pointed out to the lively guests the abstracted air and clouded brow of the poet; and Condorcet, who liked no one else to be remarked, when he himself was present, said to Cazotte, "Well, and what do YOU predict of the Revolution, -- how, at least, will it affect us?"

At that question Cazotte started; his cheeks grew pale, large drops stood on his forehead; his lips writhed; his gay companions gazed on him in surprise.

"Speak!" whispered the stranger, laying his hand gently upon the arm of the old wit.

At that word Cazotte's face grew locked and rigid, his eyes dwelt vacantly on space, and in a low, hollow voice, he thus answered

(The following prophecy (not unfamiliar, perhaps, to some of my readers), with some slight variations, and at greater length, in the text of the authority I am about to cite, is to be found in La Harpe's posthumous works. The MS. is said to exist still in La Harpe's handwriting, and the story is given on M. Petitot's authority, volume i. page 62. It is not for me to enquire if there be doubts of its foundation on fact. -- Ed.), --

"You ask how it will affect yourselves, -- you, its most learned, and its least selfish agents. I will answer: you, Marquis de Condorcet, will die in prison, but not by the hand of the executioner. In the peaceful happiness of that day, the philosopher will carry about with him not the elixir but the poison."

"My poor Cazotte," said Condorcet, with his gentle smile, "what have prisons, executioners, and poison to do with an age of liberty and brotherhood?"

"It is in the names of Liberty and Brotherhood that the prisons will reek, and the headsman be glutted."

"You are thinking of priestcraft, not philosophy, Cazotte," said Champfort.

(Champfort, one of those men of letters who, though misled by the first fair show of the Revolution, refused to follow the baser men of action into its horrible excesses, lived to express the murderous philanthropy of its agents by the best bon mot of the time. Seeing written on the walls, "Fraternite ou la Mort," he observed that the sentiment should be translated thus, "Sois mon frere, ou je te tue." ("Be my brother, or I kill thee.")) "And what of me?"

"You will open your own veins to escape the fraternity of Cain. Be comforted; the last drops will not follow the razor. For you, venerable Malesherbes; for you, Aimar Nicolai; for you, learned Bailly, -- I see them dress the scaffold! And all the while, O great philosophers, your murderers will have no word but philosophy on their lips!"

The hush was complete and universal when the pupil of Voltaire -- the prince of the academic sceptics, hot La Harpe -- cried with a sarcastic laugh, "Do not flatter me, O prophet, by exemption from the fate of my companions. Shall _I_ have no part to play in this drama of your fantasies."

At this question, Cazotte's countenance lost its unnatural expression of awe and sternness; the sardonic humour most common to it came back and played in his brightening eyes.

"Yes, La Harpe, the most wonderful part of all! YOU will become -- a Christian!"

This was too much for the audience that a moment before seemed grave and thoughtful, and they burst into an immoderate fit of laughter, while Cazotte, as if exhausted by his predictions, sank back in his chair, and breathed hard and heavily.

"Nay, said Madame de G -- , "you who have predicted such grave things concerning us, must prophesy something also about yourself."

A convulsive tremor shook the involuntary prophet, -- it passed, and left his countenance elevated by an expression of resignation and calm. "Madame," said he, after a long pause, "during the siege of Jerusalem, we are told by its historian that a man, for seven successive days, went round the ramparts, exclaiming, 'Woe to thee, Jerusalem, -- woe to myself!'"

"Well, Cazotte, well?"

"And on the seventh day, while he thus spoke, a stone from the machines of the Romans dashed him into atoms!"

With these words, Cazotte rose; and the guests, awed in spite of themselves, shortly afterwards broke up and retired.
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Re: Zanoni: A Rosicrucian Tale, by Edward Bulwer Lytton

Postby admin » Tue May 29, 2018 5:16 am

CHAPTER 7

Qui donc t'a donne la mission s'annoncer au peuple que la divinite n'existe pas? Quel avantage trouves-tu a persuader a l'homme qu'une force aveugle preside a ses destinees et frappe au hasard le crime et la vertu?
-- Robespierre, "Discours," Mai 7, 1794.
(Who then invested you with the mission to announce to the people that there is no God? What advantage find you in persuading man that nothing but blind force presides over his destinies, and strikes haphazard both crime and virtue?)


It was some time before midnight when the stranger returned home. His apartments were situated in one of those vast abodes which may be called an epitome of Paris itself, -- the cellars rented by mechanics, scarcely removed a step from paupers, often by outcasts and fugitives from the law, often by some daring writer, who, after scattering amongst the people doctrines the most subversive of order, or the most libellous on the characters of priest, minister, and king, retired amongst the rats, to escape the persecution that attends the virtuous; the ground-floor occupied by shops; the entresol by artists; the principal stories by nobles; and the garrets by journeymen or grisettes.

As the stranger passed up the stairs, a young man of a form and countenance singularly unprepossessing emerged from a door in the entresol, and brushed beside him. His glance was furtive, sinister, savage, and yet timorous; the man's face was of an ashen paleness, and the features worked convulsively. The stranger paused, and observed him with thoughtful looks, as he hurried down the stairs. While he thus stood, he heard a groan from the room which the young man had just quitted; the latter had pulled to the door with hasty vehemence, but some fragment, probably of fuel, had prevented its closing, and it now stood slightly ajar; the stranger pushed it open and entered. He passed a small anteroom, meanly furnished, and stood in a bedchamber of meagre and sordid discomfort. Stretched on the bed, and writhing in pain, lay an old man; a single candle lit the room, and threw its feeble ray over the furrowed and death-like face of the sick person. No attendant was by; he seemed left alone, to breathe his last. "Water," he moaned feebly, -- "water: -- I parch, -- I burn!" The intruder approached the bed, bent over him, and took his hand. "Oh, bless thee, Jean, bless thee!" said the sufferer; "hast thou brought back the physician already? Sir, I am poor, but I can pay you well. I would not die yet, for that young man's sake." And he sat upright in his bed, and fixed his dim eyes anxiously on his visitor.

"What are your symptoms, your disease?"

"Fire, fire, fire in the heart, the entrails: I burn!"

"How long is it since you have taken food?"

"Food! only this broth. There is the basin, all I have taken these six hours. I had scarce drunk it ere these pains began."

The stranger looked at the basin; some portion of the contents was yet left there.

"Who administered this to you?"

"Who? Jean! Who else should? I have no servant, -- none! I am poor, very poor, sir. But no! you physicians do not care for the poor. I AM RICH! can you cure me?"

"Yes, if Heaven permit. Wait but a few moments."

The old man was fast sinking under the rapid effects of poison. The stranger repaired to his own apartments, and returned in a few moments with some preparation that had the instant result of an antidote. The pain ceased, the blue and livid colour receded from the lips; the old man fell into a profound sleep. The stranger drew the curtains round the bed, took up the light, and inspected the apartment. The walls of both rooms were hung with drawings of masterly excellence. A portfolio was filled with sketches of equal skill, -- but these last were mostly subjects that appalled the eye and revolted the taste: they displayed the human figure in every variety of suffering, -- the rack, the wheel, the gibbet; all that cruelty has invented to sharpen the pangs of death seemed yet more dreadful from the passionate gusto and earnest force of the designer. And some of the countenances of those thus delineated were sufficiently removed from the ideal to show that they were portraits; in a large, bold, irregular hand was written beneath these drawings, "The Future of the Aristocrats." In a corner of the room, and close by an old bureau, was a small bundle, over which, as if to hide it, a cloak was thrown carelessly. Several shelves were filled with books; these were almost entirely the works of the philosophers of the time, -- the philosophers of the material school, especially the Encyclopedistes, whom Robespierre afterwards so singularly attacked when the coward deemed it unsafe to leave his reign without a God.

("Cette secte (les Encyclopedistes) propagea avec beaucoup de zele l'opinion du materialisme, qui prevalut parmi les grands et parmi les beaux esprits; on lui doit en partie cette espece de philosophie pratique qui, reduisant l'Egoisme en systeme regarde la societe humaine comme une guerre de ruse, le succes comme la regle du juste et de l'injuste, la probite comme une affaire de gout, ou de bienseance, le monde comme le patrimoine des fripons adroits." -- "Discours de Robespierre," Mai 7, 1794. (This sect (the Encyclopaedists) propagate with much zeal the doctrine of materialism, which prevails among the great and the wits; we owe to it partly that kind of practical philosophy which, reducing Egotism to a system, looks upon society as a war of cunning; success the rule of right and wrong, honesty as an affair of taste or decency: and the world as the patrimony of clever scoundrels.))

A volume lay on a table, -- it was one of Voltaire, and the page was opened at his argumentative assertion of the existence of the Supreme Being. ("Histoire de Jenni.") The margin was covered with pencilled notes, in the stiff but tremulous hand of old age; all in attempt to refute or to ridicule the logic of the sage of Ferney: Voltaire did not go far enough for the annotator! The clock struck two, when the sound of steps was heard without. The stranger silently seated himself on the farther side of the bed, and its drapery screened him, as he sat, from the eyes of a man who now entered on tiptoe; it was the same person who had passed him on the stairs. The new-comer took up the candle and approached the bed. The old man's face was turned to the pillow; but he lay so still, and his breathing was so inaudible, that his sleep might well, by that hasty, shrinking, guilty glance, be mistaken for the repose of death. The new-comer drew back, and a grim smile passed over his face: he replaced the candle on the table, opened the bureau with a key which he took from his pocket, and loaded himself with several rouleaus of gold that he found in the drawers. At this time the old man began to wake. He stirred, he looked up; he turned his eyes towards the light now waning in its socket; he saw the robber at his work; he sat erect for an instant, as if transfixed, more even by astonishment than terror. At last he sprang from his bed.

"Just Heaven! do I dream! Thou -- thou -- thou, for whom I toiled and starved! -- THOU!"

The robber started; the gold fell from his hand, and rolled on the floor.

"What!" he said, "art thou not dead yet? Has the poison failed?"

"Poison, boy! Ah!" shrieked the old man, and covered his face with his hands; then, with sudden energy, he exclaimed, "Jean! Jean! recall that word. Rob, plunder me if thou wilt, but do not say thou couldst murder one who only lived for thee! There, there, take the gold; I hoarded it but for thee. Go! go!" and the old man, who in his passion had quitted his bed, fell at the feet of the foiled assassin, and writhed on the ground, -- the mental agony more intolerable than that of the body, which he had so lately undergone. The robber looked at him with a hard disdain.

"What have I ever done to thee, wretch?" cried the old man, -- "what but loved and cherished thee? Thou wert an orphan, -- an outcast. I nurtured, nursed, adopted thee as my son. If men call me a miser, it was but that none might despise thee, my heir, because Nature has stunted and deformed thee, when I was no more. Thou wouldst have had all when I was dead. Couldst thou not spare me a few months or days, -- nothing to thy youth, all that is left to my age? What have I done to thee?"

"Thou hast continued to live, and thou wouldst make no will."

"Mon Dieu! Mon Dieu!"

"TON DIEU! Thy God! Fool! Hast thou not told me, from my childhood, that there is NO God? Hast thou not fed me on philosophy? Hast thou not said, 'Be virtuous, be good, be just, for the sake of mankind: but there is no life after this life'? Mankind! why should I love mankind? Hideous and misshapen, mankind jeer at me as I pass the streets. What hast thou done to me? Thou hast taken away from me, who am the scoff of this world, the hopes of another! Is there no other life? Well, then, I want thy gold, that at least I may hasten to make the best of this!"

"Monster! Curses light on thy ingratitude, thy -- "

"And who hears thy curses? Thou knowest there is no God! Mark me; I have prepared all to fly. See, -- I have my passport; my horses wait without; relays are ordered. I have thy gold." (And the wretch, as he spoke, continued coldly to load his person with the rouleaus). "And now, if I spare thy life, how shall I be sure that thou wilt not inform against mine?" He advanced with a gloomy scowl and a menacing gesture as he spoke.

The old man's anger changed to fear. He cowered before the savage. "Let me live! let me live! -- that -- that -- "

"That -- what?"

"I may pardon thee! Yes, thou hast nothing to fear from me. I swear it!"

"Swear! But by whom and what, old man? I cannot believe thee, if thou believest not in any God! Ha, ha! behold the result of thy lessons."

Another moment and those murderous fingers would have strangled their prey. But between the assassin and his victim rose a form that seemed almost to both a visitor from the world that both denied, -- stately with majestic strength, glorious with awful beauty.

The ruffian recoiled, looked, trembled, and then turned and fled from the chamber. The old man fell again to the ground insensible.
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Re: Zanoni: A Rosicrucian Tale, by Edward Bulwer Lytton

Postby admin » Tue May 29, 2018 5:17 am

CHAPTER 8

To know how a bad man will act when in power, reverse all the doctrines he preaches when obscure.
-- S. Montague.


Antipathies also form a part of magic (falsely) so-called. Man naturally has the same instinct as the animals, which warns them involuntarily against the creatures that are hostile or fatal to their existence. But HE so often neglects it, that it becomes dormant. Not so the true cultivator of the Great Science, etc. -- Trismegistus the Fourth (a Rosicrucian).

When he again saw the old man the next day, the stranger found him calm, and surprisingly recovered from the scene and sufferings of the night. He expressed his gratitude to his preserver with tearful fervour, and stated that he had already sent for a relation who would make arrangements for his future safety and mode of life. "For I have money yet left," said the old man; "and henceforth have no motive to be a miser." He proceeded then briefly to relate the origin and circumstances of his connection with his intended murderer.

It seems that in earlier life he had quarrelled with his relations, -- from a difference in opinions of belief. Rejecting all religion as a fable, he yet cultivated feelings that inclined him -- for though his intellect was weak, his dispositions were good -- to that false and exaggerated sensibility which its dupes so often mistake for benevolence. He had no children; he resolved to adopt an enfant du peuple. He resolved to educate this boy according to "reason." He selected an orphan of the lowest extraction, whose defects of person and constitution only yet the more moved his pity, and finally engrossed his affection. In this outcast he not only loved a son, he loved a theory! He brought him up most philosophically. Helvetius had proved to him that education can do all; and before he was eight years old, the little Jean's favourite expressions were, "La lumiere et la vertu." (Light and virtue.) The boy showed talents, especially in art.

The protector sought for a master who was as free from "superstition" as himself, and selected the painter David. That person, as hideous as his pupil, and whose dispositions were as vicious as his professional abilities were undeniable, was certainly as free from "superstition" as the protector could desire. It was reserved for Robespierre hereafter to make the sanguinary painter believe in the Etre Supreme. The boy was early sensible of his ugliness, which was almost preternatural. His benefactor found it in vain to reconcile him to the malice of Nature by his philosophical aphorisms; but when he pointed out to him that in this world money, like charity, covers a multitude of defects, the boy listened eagerly and was consoled. To save money for his protege, -- for the only thing in the world he loved, -- this became the patron's passion. Verily, he had met with his reward.

"But I am thankful he has escaped," said the old man, wiping his eyes. "Had he left me a beggar, I could never have accused him."

"No, for you are the author of his crimes."

"How! I, who never ceased to inculcate the beauty of virtue? Explain yourself."

"Alas! if thy pupil did not make this clear to thee last night from his own lips, an angel might come from heaven to preach to thee in vain."

The old man moved uneasily, and was about to reply, when the relative he had sent for -- and who, a native of Nancy, happened to be at Paris at the time -- entered the room. He was a man somewhat past thirty, and of a dry, saturnine, meagre countenance, restless eyes, and compressed lips. He listened, with many ejaculations of horror, to his relation's recital, and sought earnestly, but in vain, to induce him to give information against his protege.

"Tush, tush, Rene Dumas!" said the old man, "you are a lawyer. You are bred to regard human life with contempt. Let any man break a law, and you shout, 'Execute him!'"

"I!" cried Dumas, lifting up his hands and eyes: "venerable sage, how you misjudge me! I lament more than any one the severity of our code. I think the state never should take away life, -- no, not even the life of a murderer. I agree with that young statesman, -- Maximilien Robespierre, -- that the executioner is the invention of the tyrant. My very attachment to our advancing revolution is, that it must sweep away this legal butchery."

The lawyer paused, out of breath. The stranger regarded him fixedly and turned pale.

"You change countenance, sir," said Dumas; "you do not agree with me."

"Pardon me, I was at that moment repressing a vague fear which seemed prophetic."

"And that -- "

"Was that we should meet again, when your opinions on Death and the philosophy of Revolutions might be different."

"Never!"

"You enchant me, Cousin Rene," said the old man, who had listened to his relation with delight. "Ah, I see you have proper sentiments of justice and philanthropy. Why did I not seek to know you before? You admire the Revolution; -- you, equally with me, detest the barbarity of kings and the fraud of priests?"

"Detest! How could I love mankind if I did not?"

"And," said the old man, hesitatingly, "you do not think, with this noble gentleman, that I erred in the precepts I instilled into that wretched man?"

"Erred! Was Socrates to blame if Alcibiades was an adulterer and a traitor?"

"You hear him, you hear him! But Socrates had also a Plato; henceforth you shall be a Plato to me. You hear him?" exclaimed the old man, turning to the stranger.

But the latter was at the threshold. Who shall argue with the most stubborn of all bigotries, -- the fanaticism of unbelief?

"Are you going?" exclaimed Dumas, "and before I have thanked you, blessed you, for the life of this dear and venerable man? Oh, if ever I can repay you, -- if ever you want the heart's blood of Rene Dumas!" Thus volubly delivering himself, he followed the stranger to the threshold of the second chamber, and there, gently detaining him, and after looking over his shoulder, to be sure that he was not heard by the owner, he whispered, "I ought to return to Nancy. One would not lose one's time, -- you don't think, sir, that that scoundrel took away ALL the old fool's money?"

"Was it thus Plato spoke of Socrates, Monsieur Dumas?"

"Ha, ha! -- you are caustic. Well, you have a right. Sir, we shall meet again."

"AGAIN!" muttered the stranger, and his brow darkened. He hastened to his chamber; he passed the day and the night alone, and in studies, no matter of what nature, -- they served to increase his gloom.

What could ever connect his fate with Rene Dumas, or the fugitive assassin? Why did the buoyant air of Paris seem to him heavy with the steams of blood; why did an instinct urge him to fly from those sparkling circles, from that focus of the world's awakened hopes, warning him from return? -- he, whose lofty existence defied -- but away these dreams and omens! He leaves France behind. Back, O Italy, to thy majestic wrecks! On the Alps his soul breathes the free air once more. Free air! Alas! let the world-healers exhaust their chemistry; man never shall be as free in the marketplace as on the mountain. But we, reader, we too escape from these scenes of false wisdom clothing godless crime. Away, once more

"In den heitern Regionen Wo die reinen Formen wohnen." Away, to the loftier realm where the pure dwellers are. Unpolluted by the Actual, the Ideal lives only with Art and Beauty. Sweet Viola, by the shores of the blue Parthenope, by Virgil's tomb, and the Cimmerian cavern, we return to thee once more.
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Re: Zanoni: A Rosicrucian Tale, by Edward Bulwer Lytton

Postby admin » Tue May 29, 2018 5:17 am

CHAPTER 9

Che non vuol che 'l destrier piu vada in alto,
Poi lo lega nel margine marino
A un verde mirto in mezzo un lauro E UN PINO.
"Orlando Furioso," c. vi. xxiii.
(As he did not wish that his charger (the hippogriff) should take any further excursions into the higher regions for the present, he bound him at the sea-shore to a green myrtle between a laurel and a pine.)


O Musician! art thou happy now? Thou art reinstalled at thy stately desk, -- thy faithful barbiton has its share in the triumph. It is thy masterpiece which fills thy ear; it is thy daughter who fills the scene, -- the music, the actress, so united, that applause to one is applause to both. They make way for thee, at the orchestra, -- they no longer jeer and wink, when, with a fierce fondness, thou dost caress thy Familiar, that plains, and wails, and chides, and growls, under thy remorseless hand. They understand now how irregular is ever the symmetry of real genius. The inequalities in its surface make the moon luminous to man. Giovanni Paisiello, Maestro di Capella, if thy gentle soul could know envy, thou must sicken to see thy Elfrida and thy Pirro laid aside, and all Naples turned fanatic to the Siren, at whose measures shook querulously thy gentle head! But thou, Paisiello, calm in the long prosperity of fame, knowest that the New will have its day, and comfortest thyself that the Elfrida and the Pirro will live forever. Perhaps a mistake, but it is by such mistakes that true genius conquers envy. "To be immortal," says Schiller, "live in the whole." To be superior to the hour, live in thy self-esteem. The audience now would give their ears for those variations and flights they were once wont to hiss. No! -- Pisani has been two-thirds of a life at silent work on his masterpiece: there is nothing he can add to THAT, however he might have sought to improve on the masterpieces of others. Is not this common? The least little critic, in reviewing some work of art, will say, "pity this, and pity that;" "this should have been altered, -- that omitted." Yea, with his wiry fiddlestring will he creak out his accursed variations. But let him sit down and compose himself. He sees no improvement in variations THEN! Every man can control his fiddle when it is his own work with which its vagaries would play the devil.

And Viola is the idol, the theme of Naples. She is the spoiled sultana of the boards. To spoil her acting may be easy enough, -- shall they spoil her nature? No, I think not. There, at home, she is still good and simple; and there, under the awning by the doorway, -- there she still sits, divinely musing. How often, crook-trunked tree, she looks to thy green boughs; how often, like thee, in her dreams, and fancies, does she struggle for the light, -- not the light of the stage-lamps. Pooh, child! be contented with the lamps, even with the rush-lights. A farthing candle is more convenient for household purposes than the stars.

Weeks passed, and the stranger did not reappear; months had passed, and his prophecy of sorrow was not yet fulfilled. One evening Pisani was taken ill. His success had brought on the long-neglected composer pressing applications for concerti and sonata, adapted to his more peculiar science on the violin. He had been employed for some weeks, day and night, on a piece in which he hoped to excel himself. He took, as usual, one of those seemingly impracticable subjects which it was his pride to subject to the expressive powers of his art, -- the terrible legend connected with the transformation of Philomel. The pantomime of sound opened with the gay merriment of a feast. The monarch of Thrace is at his banquet; a sudden discord brays through the joyous notes, -- the string seems to screech with horror. The king learns the murder of his son by the hands of the avenging sisters. Swift rage the chords, through the passions of fear, of horror, of fury, and dismay. The father pursues the sisters. Hark! what changes the dread -- the discord -- into that long, silvery, mournful music? The transformation is completed; and Philomel, now the nightingale, pours from the myrtle-bough the full, liquid, subduing notes that are to tell evermore to the world the history of her woes and wrongs. Now, it was in the midst of this complicated and difficult attempt that the health of the over-tasked musician, excited alike by past triumph and new ambition, suddenly gave way. He was taken ill at night. The next morning the doctor pronounced that his disease was a malignant and infectious fever. His wife and Viola shared in their tender watch; but soon that task was left to the last alone. The Signora Pisani caught the infection, and in a few hours was even in a state more alarming than that of her husband. The Neapolitans, in common with the inhabitants of all warm climates, are apt to become selfish and brutal in their dread of infectious disorders. Gionetta herself pretended to be ill, to avoid the sick-chamber. The whole labour of love and sorrow fell on Viola. It was a terrible trial, -- I am willing to hurry over the details. The wife died first!

One day, a little before sunset, Pisani woke partially recovered from the delirium which had preyed upon him, with few intervals, since the second day of the disease; and casting about him his dizzy and feeble eyes, he recognised Viola, and smiled. He faltered her name as he rose and stretched his arms. She fell upon his breast, and strove to suppress her tears.

"Thy mother?" he said. "Does she sleep?"

"She sleeps, -- ah, yes!" and the tears gushed forth.

"I thought -- eh! I know not WHAT I have thought. But do not weep: I shall be well now, -- quite well. She will come to me when she wakes, -- will she?"

Viola could not speak; but she busied herself in pouring forth an anodyne, which she had been directed to give the sufferer as soon as the delirium should cease. The doctor had told her, too, to send for him the instant so important a change should occur.

She went to the door and called to the woman who, during Gionetta's pretended illness, had been induced to supply her place; but the hireling answered not. She flew through the chambers to search for her in vain, -- the hireling had caught Gionetta's fears, and vanished. What was to be done? The case was urgent, -- the doctor had declared not a moment should be lost in obtaining his attendance; she must leave her father, -- she must go herself! She crept back into the room, -- the anodyne seemed already to have taken benign effect; the patient's eyes were closed, and he breathed regularly, as in sleep. She stole away, threw her veil over her face, and hurried from the house.

Now the anodyne had not produced the effect which it appeared to have done; instead of healthful sleep, it had brought on a kind of light-headed somnolence, in which the mind, preternaturally restless, wandered about its accustomed haunts, waking up its old familiar instincts and inclinations. It was not sleep, -- it was not delirium; it was the dream-wakefulness which opium sometimes induces, when every nerve grows tremulously alive, and creates a corresponding activity in the frame, to which it gives a false and hectic vigour. Pisani missed something, -- what, he scarcely knew; it was a combination of the two wants most essential to his mental life, -- the voice of his wife, the touch of his Familiar. He rose, -- he left his bed, he leisurely put on his old dressing-robe, in which he had been wont to compose. He smiled complacently as the associations connected with the garment came over his memory; he walked tremulously across the room, and entered the small cabinet next to his chamber, in which his wife had been accustomed more often to watch than sleep, when illness separated her from his side. The room was desolate and void. He looked round wistfully, and muttered to himself, and then proceeded regularly, and with a noiseless step, through the chambers of the silent house, one by one.

He came at last to that in which old Gionetta -- faithful to her own safety, if nothing else -- nursed herself, in the remotest corner of the house, from the danger of infection. As he glided in, -- wan, emaciated, with an uneasy, anxious, searching look in his haggard eyes, -- the old woman shrieked aloud, and fell at his feet. He bent over her, passed his thin hands along her averted face, shook his head, and said in a hollow voice, --

"I cannot find them; where are they?"

"Who, dear master? Oh, have compassion on yourself; they are not here. Blessed saints! this is terrible; he has touched me; I am dead!"

"Dead! who is dead? Is any one dead?"

"Ah! don't talk so; you must know it well: my poor mistress, -- she caught the fever from you; it is infectious enough to kill a whole city. San Gennaro protect me! My poor mistress, she is dead, -- buried, too; and I, your faithful Gionetta, woe is me! Go, go -- to -- to bed again, dearest master, -- go!"

The poor musician stood for one moment mute and unmoving, then a slight shiver ran through his frame; he turned and glided back, silent and spectre-like, as he had entered. He came into the room where he had been accustomed to compose, -- where his wife, in her sweet patience, had so often sat by his side, and praised and flattered when the world had but jeered and scorned. In one corner he found the laurel-wreath she had placed on his brows that happy night of fame and triumph; and near it, half hid by her mantilla, lay in its case the neglected instrument.

Viola was not long gone: she had found the physician; she returned with him; and as they gained the threshold, they heard a strain of music from within, -- a strain of piercing, heart-rending anguish. It was not like some senseless instrument, mechanical in its obedience to a human hand, -- it was as some spirit calling, in wail and agony from the forlorn shades, to the angels it beheld afar beyond the Eternal Gulf. They exchanged glances of dismay. They hurried into the house; they hastened into the room. Pisani turned, and his look, full of ghastly intelligence and stern command, awed them back. The black mantilla, the faded laurel-leaf, lay there before him. Viola's heart guessed all at a single glance; she sprung to his knees; she clasped them, -- "Father, father, _I_ am left thee still!"

The wail ceased, -- the note changed; with a confused association -- half of the man, half of the artist -- the anguish, still a melody, was connected with sweeter sounds and thoughts. The nightingale had escaped the pursuit, -- soft, airy, bird-like, thrilled the delicious notes a moment, and then died away. The instrument fell to the floor, and its chords snapped. You heard that sound through the silence. The artist looked on his kneeling child, and then on the broken chords..."Bury me by her side," he said, in a very calm, low voice; "and THAT by mine." And with these words his whole frame became rigid, as if turned to stone. The last change passed over his face. He fell to the ground, sudden and heavy. The chords THERE, too, -- the chords of the human instrument were snapped asunder. As he fell, his robe brushed the laurel-wreath, and that fell also, near but not in reach of the dead man's nerveless hand.

Broken instrument, broken heart, withered laurel-wreath! -- the setting sun through the vine-clad lattice streamed on all! So smiles the eternal Nature on the wrecks of all that make life glorious! And not a sun that sets not somewhere on the silenced music, -- on the faded laurel!
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Re: Zanoni: A Rosicrucian Tale, by Edward Bulwer Lytton

Postby admin » Tue May 29, 2018 5:17 am

CHAPTER 10

Che difesa miglior ch' usbergo e scudo,
E la santa innocenza al petto ignudo!
"Ger. Lib.," c. viii. xli.
(Better defence than shield or breastplate is holy innocence to the naked breast.)


And they buried the musician and his barbiton together, in the same coffin. That famous Steiner -- primeval Titan of the great Tyrolese race -- often hast thou sought to scale the heavens, and therefore must thou, like the meaner children of men, descend to the dismal Hades! Harder fate for thee than thy mortal master. For THY soul sleeps with thee in the coffin. And the music that belongs to HIS, separate from the instrument, ascends on high, to be heard often by a daughter's pious ears when the heaven is serene and the earth sad. For there is a sense of hearing that the vulgar know not. And the voices of the dead breathe soft and frequent to those who can unite the memory with the faith.

And now Viola is alone in the world, -- alone in the home where loneliness had seemed from the cradle a thing that was not of nature. And at first the solitude and the stillness were insupportable. Have you, ye mourners, to whom these sibyl leaves, weird with many a dark enigma, shall be borne, have you not felt that when the death of some best-loved one has made the hearth desolate, -- have you not felt as if the gloom of the altered home was too heavy for thought to bear? -- you would leave it, though a palace, even for a cabin. And yet, -- sad to say, -- when you obey the impulse, when you fly from the walls, when in the strange place in which you seek your refuge nothing speaks to you of the lost, have ye not felt again a yearning for that very food to memory which was just before but bitterness and gall? Is it not almost impious and profane to abandon that dear hearth to strangers? And the desertion of the home where your parents dwelt, and blessed you, upbraids your conscience as if you had sold their tombs.

Beautiful was the Etruscan superstition that the ancestors become the household gods. Deaf is the heart to which the Lares call from the desolate floors in vain. At first Viola had, in her intolerable anguish, gratefully welcomed the refuge which the house and family of a kindly neighbour, much attached to her father, and who was one of the orchestra that Pisani shall perplex no more, had proffered to the orphan. But the company of the unfamiliar in our grief, the consolation of the stranger, how it irritates the wound! And then, to hear elsewhere the name of father, mother, child, -- as if death came alone to you, -- to see elsewhere the calm regularity of those lives united in love and order, keeping account of happy hours, the unbroken timepiece of home, as if nowhere else the wheels were arrested, the chain shattered, the hands motionless, the chime still! No, the grave itself does not remind us of our loss like the company of those who have no loss to mourn. Go back to thy solitude, young orphan, -- go back to thy home: the sorrow that meets thee on the threshold can greet thee, even in its sadness, like the smile upon the face of the dead. And there, from thy casement, and there, from without thy door, thou seest still the tree, solitary as thyself, and springing from the clefts of the rock, but forcing its way to light, -- as, through all sorrow, while the seasons yet can renew the verdure and bloom of youth, strives the instinct of the human heart! Only when the sap is dried up, only when age comes on, does the sun shine in vain for man and for the tree.

Weeks and months -- months sad and many -- again passed, and Naples will not longer suffer its idol to seclude itself from homage. The world ever plucks us back from ourselves with a thousand arms. And again Viola's voice is heard upon the stage, which, mystically faithful to life, is in nought more faithful than this, that it is the appearances that fill the scene; and we pause not to ask of what realities they are the proxies. When the actor of Athens moved all hearts as he clasped the burial urn, and burst into broken sobs; how few, there, knew that it held the ashes of his son! Gold, as well as fame, was showered upon the young actress; but she still kept to her simple mode of life, to her lowly home, to the one servant whose faults, selfish as they were, Viola was too inexperienced to perceive. And it was Gionetta who had placed her when first born in her father's arms! She was surrounded by every snare, wooed by every solicitation that could beset her unguarded beauty and her dangerous calling. But her modest virtue passed unsullied through them all. It is true that she had been taught by lips now mute the maiden duties enjoined by honour and religion. And all love that spoke not of the altar only shocked and repelled her. But besides that, as grief and solitude ripened her heart, and made her tremble at times to think how deeply it could feel, her vague and early visions shaped themselves into an ideal of love. And till the ideal is found, how the shadow that it throws before it chills us to the actual! With that ideal, ever and ever, unconsciously, and with a certain awe and shrinking, came the shape and voice of the warning stranger. Nearly two years had passed since he had appeared at Naples. Nothing had been heard of him, save that his vessel had been directed, some months after his departure, to sail for Leghorn. By the gossips of Naples, his existence, supposed so extraordinary, was wellnigh forgotten; but the heart of Viola was more faithful. Often he glided through her dreams, and when the wind sighed through that fantastic tree, associated with his remembrance, she started with a tremor and a blush, as if she had heard him speak.

But amongst the train of her suitors was one to whom she listened more gently than to the rest; partly because, perhaps, he spoke in her mother's native tongue; partly because in his diffidence there was little to alarm and displease; partly because his rank, nearer to her own than that of lordlier wooers, prevented his admiration from appearing insult; partly because he himself, eloquent and a dreamer, often uttered thoughts that were kindred to those buried deepest in her mind. She began to like, perhaps to love him, but as a sister loves; a sort of privileged familiarity sprung up between them. If in the Englishman's breast arose wild and unworthy hopes, he had not yet expressed them. Is there danger to thee here, lone Viola, or is the danger greater in thy unfound ideal?

And now, as the overture to some strange and wizard spectacle, closes this opening prelude. Wilt thou hear more? Come with thy faith prepared. I ask not the blinded eyes, but the awakened sense. As the enchanted Isle, remote from the homes of men, --

"Ove alcun legno Rado, o non mai va dalle nostre sponde," -- "Ger.Lib.," cant. xiv. 69.

(Where ship seldom or never comes from our coasts.)

is the space in the weary ocean of actual life to which the Muse or Sibyl (ancient in years, but ever young in aspect), offers thee no unhallowed sail, --

"Quinci ella in cima a una montagna ascende Disabitata, e d' ombre oscura e bruna; E par incanto a lei nevose rende Le spalle e i fianchi; e sensa neve alcuna Gli lascia il capo verdeggiante e vago; E vi fonda un palagio appresso un lago."

(There, she a mountain's lofty peak ascends, Unpeopled, shady, shagg'd with forests brown, Whose sides, by power of magic, half-way down She heaps with slippery ice and frost and snow, But sunshiny and verdant leaves the crown With orange-woods and myrtles, -- speaks, and lo! Rich from the bordering lake a palace rises slow. Wiffin's "Translation."
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Re: Zanoni: A Rosicrucian Tale, by Edward Bulwer Lytton

Postby admin » Tue May 29, 2018 5:18 am

BOOK 2. ART, LOVE, AND WONDER.

Diversi aspetti in un confusi e misti.
"Ger. Lib," cant. iv. 7.
Different appearances, confused and mixt in one.


CHAPTER 1

Centauri, e Sfingi, e pallide Gorgoni.
"Ger. Lib.," c. iv. v.
(Centaurs and Sphinxes and pallid Gorgons.)


One moonlit night, in the Gardens at Naples, some four or five gentleman were seated under a tree, drinking their sherbet, and listening, in the intervals of conversation, to the music which enlivened that gay and favourite resort of an indolent population. One of this little party was a young Englishman, who had been the life of the whole group, but who, for the last few moments, had sunk into a gloomy and abstracted reverie. One of his countrymen observed this sudden gloom, and, tapping him on the back, said, "What ails you, Glyndon? Are you ill? You have grown quite pale, -- you tremble. Is it a sudden chill? You had better go home: these Italian nights are often dangerous to our English constitutions."

"No, I am well now; it was a passing shudder. I cannot account for it myself."

A man, apparently of about thirty years of age, and of a mien and countenance strikingly superior to those around him, turned abruptly, and looked steadfastly at Glyndon.

"I think I understand what you mean," said he; "and perhaps," he added, with a grave smile, "I could explain it better than yourself." Here, turning to the others, he added, "You must often have felt, gentlemen, each and all of you, especially when sitting alone at night, a strange and unaccountable sensation of coldness and awe creep over you; your blood curdles, and the heart stands still; the limbs shiver; the hair bristles; you are afraid to look up, to turn your eyes to the darker corners of the room; you have a horrible fancy that something unearthly is at hand; presently the whole spell, if I may so call it, passes away, and you are ready to laugh at your own weakness. Have you not often felt what I have thus imperfectly described? -- if so, you can understand what our young friend has just experienced, even amidst the delights of this magical scene, and amidst the balmy whispers of a July night."

"Sir," replied Glyndon, evidently much surprised, "you have defined exactly the nature of that shudder which came over me. But how could my manner be so faithful an index to my impressions?"

"I know the signs of the visitation," returned the stranger, gravely; "they are not to be mistaken by one of my experience."

All the gentleman present then declared that they could comprehend, and had felt, what the stranger had described.

"According to one of our national superstitions," said Mervale, the Englishman who had first addressed Glyndon, "the moment you so feel your blood creep, and your hair stand on end, some one is walking over the spot which shall be your grave."

"There are in all lands different superstitions to account for so common an occurrence," replied the stranger: "one sect among the Arabians holds that at that instant God is deciding the hour either of your death, or of some one dear to you. The African savage, whose imagination is darkened by the hideous rites of his gloomy idolatry, believes that the Evil Spirit is pulling you towards him by the hair: so do the Grotesque and the Terrible mingle with each other."

"It is evidently a mere physical accident, -- a derangement of the stomach, a chill of the blood," said a young Neapolitan, with whom Glyndon had formed a slight acquaintance.

"Then why is it always coupled in all nations with some superstitious presentiment or terror, -- some connection between the material frame and the supposed world without us? For my part, I think -- "

"Ay, what do you think, sir?" asked Glyndon, curiously.

"I think," continued the stranger, "that it is the repugnance and horror with which our more human elements recoil from something, indeed, invisible, but antipathetic to our own nature; and from a knowledge of which we are happily secured by the imperfection of our senses."

"You are a believer in spirits, then?" said Mervale, with an incredulous smile.

"Nay, it was not precisely of spirits that I spoke; but there may be forms of matter as invisible and impalpable to us as the animalculae in the air we breathe, -- in the water that plays in yonder basin. Such beings may have passions and powers like our own -- as the animalculae to which I have compared them. The monster that lives and dies in a drop of water -- carnivorous, insatiable, subsisting on the creatures minuter than himself -- is not less deadly in his wrath, less ferocious in his nature, than the tiger of the desert. There may be things around us that would be dangerous and hostile to men, if Providence had not placed a wall between them and us, merely by different modifications of matter."

"And think you that wall never can be removed?" asked young Glyndon, abruptly. "Are the traditions of sorcerer and wizard, universal and immemorial as they are, merely fables?"

"Perhaps yes, -- perhaps no," answered the stranger, indifferently. "But who, in an age in which the reason has chosen its proper bounds, would be mad enough to break the partition that divides him from the boa and the lion, -- to repine at and rebel against the law which confines the shark to the great deep? Enough of these idle speculations."

Here the stranger rose, summoned the attendant, paid for his sherbet, and, bowing slightly to the company, soon disappeared among the trees.

"Who is that gentleman?" asked Glyndon, eagerly.

The rest looked at each other, without replying, for some moments.

"I never saw him before," said Mervale, at last.

"Nor I."

"Nor I."

"I know him well," said the Neapolitan, who was, indeed, the Count Cetoxa. "If you remember, it was as my companion that he joined you. He visited Naples about two years ago, and has recently returned; he is very rich, -- indeed, enormously so. A most agreeable person. I am sorry to hear him talk so strangely to-night; it serves to encourage the various foolish reports that are circulated concerning him."

"And surely," said another Neapolitan, "the circumstance that occurred but the other day, so well known to yourself, Cetoxa, justifies the reports you pretend to deprecate."

"Myself and my countryman," said Glyndon, "mix so little in Neapolitan society, that we lose much that appears well worthy of lively interest. May I enquire what are the reports, and what is the circumstance you refer to?"

"As to the reports, gentlemen," said Cetoxa, courteously, addressing himself to the two Englishmen, "it may suffice to observe, that they attribute to the Signor Zanoni certain qualities which everybody desires for himself, but damns any one else for possessing. The incident Signor Belgioso alludes to, illustrates these qualities, and is, I must own, somewhat startling. You probably play, gentlemen?" (Here Cetoxa paused; and as both Englishmen had occasionally staked a few scudi at the public gaming-tables, they bowed assent to the conjecture.) Cetoxa continued. "Well, then, not many days since, and on the very day that Zanoni returned to Naples, it so happened that I had been playing pretty high, and had lost considerably. I rose from the table, resolved no longer to tempt fortune, when I suddenly perceived Zanoni, whose acquaintance I had before made (and who, I may say, was under some slight obligation to me), standing by, a spectator. Ere I could express my gratification at this unexpected recognition, he laid his hand on my arm. 'You have lost much,' said he; 'more than you can afford. For my part, I dislike play; yet I wish to have some interest in what is going on. Will you play this sum for me? the risk is mine, -- the half profits yours.' I was startled, as you may suppose, at such an address; but Zanoni had an air and tone with him it was impossible to resist; besides, I was burning to recover my losses, and should not have risen had I had any money left about me. I told him I would accept his offer, provided we shared the risk as well as profits. 'As you will,' said he, smiling; 'we need have no scruple, for you will be sure to win.' I sat down; Zanoni stood behind me; my luck rose, -- I invariably won. In fact, I rose from the table a rich man."

"There can be no foul play at the public tables, especially when foul play would make against the bank?" This question was put by Glyndon.

"Certainly not," replied the count. "But our good fortune was, indeed, marvellous, -- so extraordinary that a Sicilian (the Sicilians are all ill-bred, bad-tempered fellows) grew angry and insolent. 'Sir,' said he, turning to my new friend, 'you have no business to stand so near to the table. I do not understand this; you have not acted fairly.' Zanoni replied, with great composure, that he had done nothing against the rules, -- that he was very sorry that one man could not win without another man losing; and that he could not act unfairly, even if disposed to do so. The Sicilian took the stranger's mildness for apprehension, and blustered more loudly. In fact, he rose from the table, and confronted Zanoni in a manner that, to say the least of it, was provoking to any gentleman who has some quickness of temper, or some skill with the small-sword."

"And," interrupted Belgioso, "the most singular part of the whole to me was, that this Zanoni, who stood opposite to where I sat, and whose face I distinctly saw, made no remark, showed no resentment. He fixed his eyes steadfastly on the Sicilian; never shall I forget that look! it is impossible to describe it, -- it froze the blood in my veins. The Sicilian staggered back as if struck. I saw him tremble; he sank on the bench. And then -- "

"Yes, then," said Cetoxa, "to my infinite surprise, our gentleman, thus disarmed by a look from Zanoni, turned his whole anger upon me, THE -- but perhaps you do not know, gentlemen, that I have some repute with my weapon?"

"The best swordsman in Italy," said Belgioso.

"Before I could guess why or wherefore," resumed Cetoxa, "I found myself in the garden behind the house, with Ughelli (that was the Sicilian's name) facing me, and five or six gentlemen, the witnesses of the duel about to take place, around. Zanoni beckoned me aside. 'This man will fall,' said he. 'When he is on the ground, go to him, and ask whether he will be buried by the side of his father in the church of San Gennaro?' 'Do you then know his family?' I asked with great surprise. Zanoni made me no answer, and the next moment I was engaged with the Sicilian. To do him justice, his imbrogliato was magnificent, and a swifter lounger never crossed a sword; nevertheless," added Cetoxa, with a pleasing modesty, "he was run through the body. I went up to him; he could scarcely speak. 'Have you any request to make, -- any affairs to settle?' He shook his head. 'Where would you wish to be interred?' He pointed towards the Sicilian coast. 'What!' said I, in surprise, 'NOT by the side of your father, in the church of San Gennaro?' As I spoke, his face altered terribly; he uttered a piercing shriek, -- the blood gushed from his mouth, and he fell dead. The most strange part of the story is to come. We buried him in the church of San Gennaro. In doing so, we took up his father's coffin; the lid came off in moving it, and the skeleton was visible. In the hollow of the skull we found a very slender wire of sharp steel; this caused surprise and inquiry. The father, who was rich and a miser, had died suddenly, and been buried in haste, owing, it was said, to the heat of the weather. Suspicion once awakened, the examination became minute. The old man's servant was questioned, and at last confessed that the son had murdered the sire. The contrivance was ingenious: the wire was so slender that it pierced to the brain, and drew but one drop of blood, which the grey hairs concealed. The accomplice will be executed."

"And Zanoni, -- did he give evidence, did he account for -- "

"No," interrupted the count: "he declared that he had by accident visited the church that morning; that he had observed the tombstone of the Count Ughelli; that his guide had told him the count's son was in Naples, -- a spendthrift and a gambler. While we were at play, he had heard the count mentioned by name at the table; and when the challenge was given and accepted, it had occurred to him to name the place of burial, by an instinct which he either could not or would not account for."

"A very lame story," said Mervale.

"Yes! but we Italians are superstitious, -- the alleged instinct was regarded by many as the whisper of Providence. The next day the stranger became an object of universal interest and curiosity. His wealth, his manner of living, his extraordinary personal beauty, have assisted also to make him the rage; besides, I have had the pleasure in introducing so eminent a person to our gayest cavaliers and our fairest ladies."

"A most interesting narrative," said Mervale, rising. "Come, Glyndon; shall we seek our hotel? It is almost daylight. Adieu, signor!"

"What think you of this story?" said Glyndon, as the young men walked homeward.

"Why, it is very clear that this Zanoni is some imposter, -- some clever rogue; and the Neapolitan shares the booty, and puffs him off with all the hackneyed charlatanism of the marvellous. An unknown adventurer gets into society by being made an object of awe and curiosity; he is more than ordinarily handsome, and the women are quite content to receive him without any other recommendation than his own face and Cetoxa's fables."

"I cannot agree with you. Cetoxa, though a gambler and a rake, is a nobleman of birth and high repute for courage and honour. Besides, this stranger, with his noble presence and lofty air, -- so calm, so unobtrusive, -- has nothing in common with the forward garrulity of an imposter."

"My dear Glyndon, pardon me; but you have not yet acquired any knowledge of the world! The stranger makes the best of a fine person, and his grand air is but a trick of the trade. But to change the subject, -- how advances the love affair?"

"Oh, Viola could not see me to-day."

"You must not marry her. What would they all say at home?"

"Let us enjoy the present," said Glyndon, with vivacity; "we are young, rich, good-looking; let us not think of to-morrow."

"Bravo, Glyndon! Here we are at the hotel. Sleep sound, and don't dream of Signor Zanoni."
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Re: Zanoni: A Rosicrucian Tale, by Edward Bulwer Lytton

Postby admin » Tue May 29, 2018 5:18 am

CHAPTER 2

Prende, giovine audace e impaziente,
L'occasione offerta avidamente.
"Ger. Lib.," c. vi. xxix.
(Take, youth, bold and impatient, the offered occasion eagerly.)


Clarence Glyndon was a young man of fortune, not large, but easy and independent. His parents were dead, and his nearest relation was an only sister, left in England under the care of her aunt, and many years younger than himself. Early in life he had evinced considerable promise in the art of painting, and rather from enthusiasm than any pecuniary necessity for a profession, he determined to devote himself to a career in which the English artist generally commences with rapture and historical composition, to conclude with avaricious calculation and portraits of Alderman Simpkins. Glyndon was supposed by his friends to possess no inconsiderable genius; but it was of a rash and presumptuous order. He was averse from continuous and steady labour, and his ambition rather sought to gather the fruit than to plant the tree. In common with many artists in their youth, he was fond of pleasure and excitement, yielding with little forethought to whatever impressed his fancy or appealed to his passions. He had travelled through the more celebrated cities of Europe, with the avowed purpose and sincere resolution of studying the divine masterpieces of his art. But in each, pleasure had too often allured him from ambition, and living beauty distracted his worship from the senseless canvas. Brave, adventurous, vain, restless, inquisitive, he was ever involved in wild projects and pleasant dangers, -- the creature of impulse and the slave of imagination.

It was then the period when a feverish spirit of change was working its way to that hideous mockery of human aspirations, the Revolution of France; and from the chaos into which were already jarring the sanctities of the World's Venerable Belief, arose many shapeless and unformed chimeras. Need I remind the reader that, while that was the day for polished scepticism and affected wisdom, it was the day also for the most egregious credulity and the most mystical superstitions, -- the day in which magnetism and magic found converts amongst the disciples of Diderot; when prophecies were current in every mouth; when the salon of a philosophical deist was converted into an Heraclea, in which necromancy professed to conjure up the shadows of the dead; when the Crosier and the Book were ridiculed, and Mesmer and Cagliostro were believed. In that Heliacal Rising, heralding the new sun before which all vapours were to vanish, stalked from their graves in the feudal ages all the phantoms that had flitted before the eyes of Paracelsus and Agrippa. Dazzled by the dawn of the Revolution, Glyndon was yet more attracted by its strange accompaniments; and natural it was with him, as with others, that the fancy which ran riot amidst the hopes of a social Utopia, should grasp with avidity all that promised, out of the dusty tracks of the beaten science, the bold discoveries of some marvellous Elysium.

In his travels he had listened with vivid interest, at least, if not with implicit belief, to the wonders told of each more renowned Ghost-seer, and his mind was therefore prepared for the impression which the mysterious Zanoni at first sight had produced upon it.

There might be another cause for this disposition to credulity. A remote ancestor of Glyndon's on the mother's side, had achieved no inconsiderable reputation as a philosopher and alchemist. Strange stories were afloat concerning this wise progenitor. He was said to have lived to an age far exceeding the allotted boundaries of mortal existence, and to have preserved to the last the appearance of middle life. He had died at length, it was supposed, of grief for the sudden death of a great-grandchild, the only creature he had ever appeared to love. The works of this philosopher, though rare, were extant, and found in the library of Glyndon's home. Their Platonic mysticism, their bold assertions, the high promises that might be detected through their figurative and typical phraseology, had early made a deep impression on the young imagination of Clarence Glyndon. His parents, not alive to the consequences of encouraging fancies which the very enlightenment of the age appeared to them sufficient to prevent or dispel, were fond, in the long winter nights, of conversing on the traditional history of this distinguished progenitor. And Clarence thrilled with a fearful pleasure when his mother playfully detected a striking likeness between the features of the young heir and the faded portrait of the alchemist that overhung their mantelpiece, and was the boast of their household and the admiration of their friends, -- the child is, indeed, more often than we think for, "the father of the man."

I have said that Glyndon was fond of pleasure. Facile, as genius ever must be, to cheerful impression, his careless artist-life, ere artist-life settles down to labour, had wandered from flower to flower. He had enjoyed, almost to the reaction of satiety, the gay revelries of Naples, when he fell in love with the face and voice of Viola Pisani. But his love, like his ambition, was vague and desultory. It did not satisfy his whole heart and fill up his whole nature; not from want of strong and noble passions, but because his mind was not yet matured and settled enough for their development. As there is one season for the blossom, another for the fruit; so it is not till the bloom of fancy begins to fade, that the heart ripens to the passions that the bloom precedes and foretells. Joyous alike at his lonely easel or amidst his boon companions, he had not yet known enough of sorrow to love deeply. For man must be disappointed with the lesser things of life before he can comprehend the full value of the greatest. It is the shallow sensualists of France, who, in their salon-language, call love "a folly," -- love, better understood, is wisdom. Besides, the world was too much with Clarence Glyndon. His ambition of art was associated with the applause and estimation of that miserable minority of the surface that we call the Public.

Like those who deceive, he was ever fearful of being himself the dupe. He distrusted the sweet innocence of Viola. He could not venture the hazard of seriously proposing marriage to an Italian actress; but the modest dignity of the girl, and something good and generous in his own nature, had hitherto made him shrink from any more worldly but less honourable designs. Thus the familiarity between them seemed rather that of kindness and regard than passion. He attended the theatre; he stole behind the scenes to converse with her; he filled his portfolio with countless sketches of a beauty that charmed him as an artist as well as lover; and day after day he floated on through a changing sea of doubt and irresolution, of affection and distrust. The last, indeed, constantly sustained against his better reason by the sober admonitions of Mervale, a matter-of-fact man!

The day following that eve on which this section of my story opens, Glyndon was riding alone by the shores of the Neapolitan sea, on the other side of the Cavern of Posilipo. It was past noon; the sun had lost its early fervour, and a cool breeze sprung up voluptuously from the sparkling sea. Bending over a fragment of stone near the roadside, he perceived the form of a man; and when he approached, he recognised Zanoni.

The Englishman saluted him courteously. "Have you discovered some antique?" said he, with a smile; "they are common as pebbles on this road."

"No," replied Zanoni; "it was but one of those antiques that have their date, indeed, from the beginning of the world, but which Nature eternally withers and renews." So saying, he showed Glyndon a small herb with a pale-blue flower, and then placed it carefully in his bosom.

"You are an herbalist?"

"I am."

"It is, I am told, a study full of interest."

"To those who understand it, doubtless."

"Is the knowledge, then, so rare?"

"Rare! The deeper knowledge is perhaps rather, among the arts, LOST to the modern philosophy of commonplace and surface! Do you imagine there was no foundation for those traditions which come dimly down from remoter ages, -- as shells now found on the mountain-tops inform us where the seas have been? What was the old Colchian magic, but the minute study of Nature in her lowliest works? What the fable of Medea, but a proof of the powers that may be extracted from the germ and leaf? The most gifted of all the Priestcrafts, the mysterious sisterhoods of Cuth, concerning whose incantations Learning vainly bewilders itself amidst the maze of legends, sought in the meanest herbs what, perhaps, the Babylonian Sages explored in vain amidst the loftiest stars. Tradition yet tells you that there existed a race ("Plut. Symp." l. 5. c. 7.) who could slay their enemies from afar, without weapon, without movement. The herb that ye tread on may have deadlier powers than your engineers can give to their mightiest instruments of war. Can you guess that to these Italian shores, to the old Circaean Promontory, came the Wise from the farthest East, to search for plants and simples which your Pharmacists of the Counter would fling from them as weeds? The first herbalists -- the master chemists of the world -- were the tribe that the ancient reverence called by the name of Titans. (Syncellus, page 14. -- "Chemistry the Invention of the Giants.") I remember once, by the Hebrus, in the reign of -- But this talk," said Zanoni, checking himself abruptly, and with a cold smile, "serves only to waste your time and my own." He paused, looked steadily at Glyndon, and continued, "Young man, think you that vague curiosity will supply the place of earnest labour? I read your heart. You wish to know me, and not this humble herb: but pass on; your desire cannot be satisfied."

"You have not the politeness of your countrymen," said Glyndon, somewhat discomposed. "Suppose I were desirous to cultivate your acquaintance, why should you reject my advances?"

"I reject no man's advances," answered Zanoni; "I must know them if they so desire; but ME, in return, they can never comprehend. If you ask my acquaintance, it is yours; but I would warn you to shun me."

"And why are you, then, so dangerous?"

"On this earth, men are often, without their own agency, fated to be dangerous to others. If I were to predict your fortune by the vain calculations of the astrologer, I should tell you, in their despicable jargon, that my planet sat darkly in your house of life. Cross me not, if you can avoid it. I warn you now for the first time and last."

"You despise the astrologers, yet you utter a jargon as mysterious as theirs. I neither gamble nor quarrel; why, then, should I fear you?"

"As you will; I have done."

"Let me speak frankly, -- your conversation last night interested and perplexed me."

"I know it: minds like yours are attracted by mystery."

Glyndon was piqued at these words, though in the tone in which they were spoken there was no contempt.

"I see you do not consider me worthy of your friendship. Be it so. Good-day!"

Zanoni coldly replied to the salutation; and as the Englishman rode on, returned to his botanical employment.

The same night, Glyndon went, as usual, to the theatre. He was standing behind the scenes watching Viola, who was on the stage in one of her most brilliant parts. The house resounded with applause. Glyndon was transported with a young man's passion and a young man's pride: "This glorious creature," thought he, "may yet be mine."

He felt, while thus wrapped in delicious reverie, a slight touch upon his shoulder; he turned, and beheld Zanoni. "You are in danger," said the latter. "Do not walk home to-night; or if you do, go not alone."

Before Glyndon recovered from his surprise, Zanoni disappeared; and when the Englishman saw him again, he was in the box of one of the Neapolitan nobles, where Glyndon could not follow him.

Viola now left the stage, and Glyndon accosted her with an unaccustomed warmth of gallantry. But Viola, contrary to her gentle habit, turned with an evident impatience from the address of her lover. Taking aside Gionetta, who was her constant attendant at the theatre, she said, in an earnest whisper, --

"Oh, Gionetta! He is here again! -- the stranger of whom I spoke to thee! -- and again, he alone, of the whole theatre, withholds from me his applause."

"Which is he, my darling?" said the old woman, with fondness in her voice. "He must indeed be dull -- not worth a thought."

The actress drew Gionetta nearer to the stage, and pointed out to her a man in one of the boxes, conspicuous amongst all else by the simplicity of his dress, and the extraordinary beauty of his features.

"Not worth a thought, Gionetta!" repeated Viola, -- "Not worth a thought! Alas, not to think of him, seems the absence of thought itself!"

The prompter summoned the Signora Pisani. "Find out his name, Gionetta," said she, moving slowly to the stage, and passing by Glyndon, who gazed at her with a look of sorrowful reproach.

The scene on which the actress now entered was that of the final catastrophe, wherein all her remarkable powers of voice and art were pre-eminently called forth. The house hung on every word with breathless worship; but the eyes of Viola sought only those of one calm and unmoved spectator; she exerted herself as if inspired. Zanoni listened, and observed her with an attentive gaze, but no approval escaped his lips; no emotion changed the expression of his cold and half-disdainful aspect. Viola, who was in the character of one who loved, but without return, never felt so acutely the part she played. Her tears were truthful; her passion that of nature: it was almost too terrible to behold. She was borne from the stage exhausted and insensible, amidst such a tempest of admiring rapture as Continental audiences alone can raise. The crowd stood up, handkerchiefs waved, garlands and flowers were thrown on the stage, -- men wiped their eyes, and women sobbed aloud.

"By heavens!" said a Neapolitan of great rank, "She has fired me beyond endurance. To-night -- this very night -- she shall be mine! You have arranged all, Mascari?"

"All, signor. And the young Englishman?"

"The presuming barbarian! As I before told thee, let him bleed for his folly. I will have no rival."

"But an Englishman! There is always a search after the bodies of the English."

"Fool! is not the sea deep enough, or the earth secret enough, to hide one dead man? Our ruffians are silent as the grave itself; and I! -- who would dare to suspect, to arraign the Prince di -- ? See to it, -- this night. I trust him to you. Robbers murder him, you understand, -- the country swarms with them; plunder and strip him, the better to favour such report. Take three men; the rest shall be my escort."

Mascari shrugged his shoulders, and bowed submissively.

The streets of Naples were not then so safe as now, and carriages were both less expensive and more necessary. The vehicle which was regularly engaged by the young actress was not to be found. Gionetta, too aware of the beauty of her mistress and the number of her admirers to contemplate without alarm the idea of their return on foot, communicated her distress to Glyndon, and he besought Viola, who recovered but slowly, to accept his own carriage. Perhaps before that night she would not have rejected so slight a service. Now, for some reason or other, she refused. Glyndon, offended, was retiring sullenly, when Gionetta stopped him. "Stay, signor," said she, coaxingly: "the dear signora is not well, -- do not be angry with her; I will make her accept your offer."

Glyndon stayed, and after a few moments spent in expostulation on the part of Gionetta, and resistance on that of Viola, the offer was accepted. Gionetta and her charge entered the carriage, and Glyndon was left at the door of the theatre to return home on foot. The mysterious warning of Zanoni then suddenly occurred to him; he had forgotten it in the interest of his lover's quarrel with Viola. He thought it now advisable to guard against danger foretold by lips so mysterious. He looked round for some one he knew: the theatre was disgorging its crowds; they hustled, and jostled, and pressed upon him; but he recognised no familiar countenance. While pausing irresolute, he heard Mervale's voice calling on him, and, to his great relief, discovered his friend making his way through the throng.

"I have secured you," said he, "a place in the Count Cetoxa's carriage. Come along, he is waiting for us."

"How kind in you! how did you find me out?"

"I met Zanoni in the passage, -- 'Your friend is at the door of the theatre,' said he; 'do not let him go home on foot to-night; the streets of Naples are not always safe.' I immediately remembered that some of the Calabrian bravos had been busy within the city the last few weeks, and suddenly meeting Cetoxa -- but here he is."

Further explanation was forbidden, for they now joined the count. As Glyndon entered the carriage and drew up the glass, he saw four men standing apart by the pavement, who seemed to eye him with attention.

"Cospetto!" cried one; "that is the Englishman!" Glyndon imperfectly heard the exclamation as the carriage drove on. He reached home in safety.

The familiar and endearing intimacy which always exists in Italy between the nurse and the child she has reared, and which the "Romeo and Juliet" of Shakespeare in no way exaggerates, could not but be drawn yet closer than usual, in a situation so friendless as that of the orphan-actress. In all that concerned the weaknesses of the heart, Gionetta had large experience; and when, three nights before, Viola, on returning from the theatre, had wept bitterly, the nurse had succeeded in extracting from her a confession that she had seen one, -- not seen for two weary and eventful years, -- but never forgotten, and who, alas! had not evinced the slightest recognition of herself. Gionetta could not comprehend all the vague and innocent emotions that swelled this sorrow; but she resolved them all, with her plain, blunt understanding, to the one sentiment of love. And here, she was well fitted to sympathise and console. Confidante to Viola's entire and deep heart she never could be, -- for that heart never could have words for all its secrets. But such confidence as she could obtain, she was ready to repay by the most unreproving pity and the most ready service.

"Have you discovered who he is?" asked Viola, as she was now alone in the carriage with Gionetta.

"Yes; he is the celebrated Signor Zanoni, about whom all the great ladies have gone mad. They say he is so rich! -- oh! so much richer than any of the Inglesi! -- not but what the Signor Glyndon -- "

"Cease!" interrupted the young actress. "Zanoni! Speak of the Englishman no more."

The carriage was now entering that more lonely and remote part of the city in which Viola's house was situated, when it suddenly stopped.

Gionetta, in alarm, thrust her head out of the window, and perceived, by the pale light of the moon, that the driver, torn from his seat, was already pinioned in the arms of two men; the next moment the door was opened violently, and a tall figure, masked and mantled, appeared.

"Fear not, fairest Pisani," said he, gently; "no ill shall befall you." As he spoke, he wound his arm round the form of the fair actress, and endeavoured to lift her from the carriage. But Gionetta was no ordinary ally, -- she thrust back the assailant with a force that astonished him, and followed the shock by a volley of the most energetic reprobation.

The mask drew back, and composed his disordered mantle.

"By the body of Bacchus!" said he, half laughing, "she is well protected. Here, Luigi, Giovanni! seize the hag! -- quick! -- why loiter ye?"

The mask retired from the door, and another and yet taller form presented itself. "Be calm, Viola Pisani," said he, in a low voice; "with me you are indeed safe!" He lifted his mask as he spoke, and showed the noble features of Zanoni.

"Be calm, be hushed, -- I can save you." He vanished, leaving Viola lost in surprise, agitation, and delight. There were, in all, nine masks: two were engaged with the driver; one stood at the head of the carriage-horses; a fourth guarded the well-trained steeds of the party; three others (besides Zanoni and the one who had first accosted Viola) stood apart by a carriage drawn to the side of the road. To these three Zanoni motioned; they advanced; he pointed towards the first mask, who was in fact the Prince di -- , and to his unspeakable astonishment the prince was suddenly seized from behind.

"Treason!" he cried. "Treason among my own men! What means this?"

"Place him in his carriage! If he resist, his blood be on his own head!" said Zanoni, calmly.

He approached the men who had detained the coachman.

"You are outnumbered and outwitted," said he; "join your lord; you are three men, -- we six, armed to the teeth. Thank our mercy that we spare your lives. Go!"

The men gave way, dismayed. The driver remounted.

"Cut the traces of their carriage and the bridles of their horses," said Zanoni, as he entered the vehicle containing Viola, which now drove on rapidly, leaving the discomfited ravisher in a state of rage and stupor impossible to describe.

"Allow me to explain this mystery to you," said Zanoni. "I discovered the plot against you, -- no matter how; I frustrated it thus: The head of this design is a nobleman, who has long persecuted you in vain. He and two of his creatures watched you from the entrance of the theatre, having directed six others to await him on the spot where you were attacked; myself and five of my servants supplied their place, and were mistaken for his own followers. I had previously ridden alone to the spot where the men were waiting, and informed them that their master would not require their services that night. They believed me, and accordingly dispersed. I then joined my own band, whom I had left in the rear; you know all. We are at your door."
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Re: Zanoni: A Rosicrucian Tale, by Edward Bulwer Lytton

Postby admin » Tue May 29, 2018 5:19 am

CHAPTER 3

When most I wink, then do mine eyes best see,
For all the day they view things unrespected;
But when I sleep, in dreams they look on thee,
And, darkly bright, are bright in dark directed.
Shakespeare.
Zanoni followed the young Neapolitan into her house; Gionetta vanished, -- they were left alone.


Alone, in that room so often filled, in the old happy days, with the wild melodies of Pisani; and now, as she saw this mysterious, haunting, yet beautiful and stately stranger, standing on the very spot where she had sat at her father's feet, thrilled and spellbound, -- she almost thought, in her fantastic way of personifying her own airy notions, that that spiritual Music had taken shape and life, and stood before her glorious in the image it assumed. She was unconscious all the while of her own loveliness. She had thrown aside her hood and veil; her hair, somewhat disordered, fell over the ivory neck which the dress partially displayed; and as her dark eyes swam with grateful tears, and her cheek flushed with its late excitement, the god of light and music himself never, amidst his Arcadian valleys, wooed, in his mortal guise, maiden or nymph more fair.

Zanoni gazed at her with a look in which admiration seemed not unmingled with compassion. He muttered a few words to himself, and then addressed her aloud.

"Viola, I have saved you from a great peril; not from dishonour only, but perhaps from death. The Prince di -- , under a weak despot and a venal administration, is a man above the law. He is capable of every crime; but amongst his passions he has such prudence as belongs to ambition; if you were not to reconcile yourself to your shame, you would never enter the world again to tell your tale. The ravisher has no heart for repentance, but he has a hand that can murder. I have saved you, Viola. Perhaps you would ask me wherefore?" Zanoni paused, and smiled mournfully, as he added, "You will not wrong me by the thought that he who has preserved is not less selfish than he who would have injured. Orphan, I do not speak to you in the language of your wooers; enough that I know pity, and am not ungrateful for affection. Why blush, why tremble at the word? I read your heart while I speak, and I see not one thought that should give you shame. I say not that you love me yet; happily, the fancy may be roused long before the heart is touched. But it has been my fate to fascinate your eye, to influence your imagination. It is to warn you against what could bring you but sorrow, as I warned you once to prepare for sorrow itself, that I am now your guest. The Englishman, Glyndon, loves thee well, -- better, perhaps, than I can ever love; if not worthy of thee, yet, he has but to know thee more to deserve thee better. He may wed thee, he may bear thee to his own free and happy land, -- the land of thy mother's kin. Forget me; teach thyself to return and deserve his love; and I tell thee that thou wilt be honoured and be happy."

Viola listened with silent, inexpressible emotion, and burning blushes, to this strange address, and when he had concluded, she covered her face with her hands, and wept. And yet, much as his words were calculated to humble or irritate, to produce indignation or excite shame, those were not the feelings with which her eyes streamed and her heart swelled. The woman at that moment was lost in the child; and AS a child, with all its exacting, craving, yet innocent desire to be loved, weeps in unrebuking sadness when its affection is thrown austerely back upon itself, -- so, without anger and without shame, wept Viola.

Zanoni contemplated her thus, as her graceful head, shadowed by its redundant tresses, bent before him; and after a moment's pause he drew near to her, and said, in a voice of the most soothing sweetness, and with a half smile upon his lip, --

"Do you remember, when I told you to struggle for the light, that I pointed for example to the resolute and earnest tree? I did not tell you, fair child, to take example by the moth, that would soar to the star, but falls scorched beside the lamp. Come, I will talk to thee. This Englishman -- "

Viola drew herself away, and wept yet more passionately.

"This Englishman is of thine own years, not far above thine own rank. Thou mayst share his thoughts in life, -- thou mayst sleep beside him in the same grave in death! And I -- but THAT view of the future should concern us not. Look into thy heart, and thou wilt see that till again my shadow crossed thy path, there had grown up for this thine equal a pure and calm affection that would have ripened into love. Hast thou never pictured to thyself a home in which thy partner was thy young wooer?"

"Never!" said Viola, with sudden energy, -- "never but to feel that such was not the fate ordained me. And, oh!" she continued, rising suddenly, and, putting aside the tresses that veiled her face, she fixed her eyes upon the questioner, -- "and, oh! whoever thou art that thus wouldst read my soul and shape my future, do not mistake the sentiment that, that -- " she faltered an instant, and went on with downcast eyes, -- "that has fascinated my thoughts to thee. Do not think that I could nourish a love unsought and unreturned. It is not love that I feel for thee, stranger. Why should I? Thou hast never spoken to me but to admonish, -- and now, to wound!" Again she paused, again her voice faltered; the tears trembled on her eyelids; she brushed them away and resumed. "No, not love, -- if that be love which I have heard and read of, and sought to simulate on the stage, -- but a more solemn, fearful, and, it seems to me, almost preternatural attraction, which makes me associate thee, waking or dreaming, with images that at once charm and awe. Thinkest thou, if it were love, that I could speak to thee thus; that," she raised her looks suddenly to his, "mine eyes could thus search and confront thine own? Stranger, I ask but at times to see, to hear thee! Stranger, talk not to me of others. Forewarn, rebuke, bruise my heart, reject the not unworthy gratitude it offers thee, if thou wilt, but come not always to me as an omen of grief and trouble. Sometimes have I seen thee in my dreams surrounded by shapes of glory and light; thy looks radiant with a celestial joy which they wear not now. Stranger, thou hast saved me, and I thank and bless thee! Is that also a homage thou wouldst reject?" With these words, she crossed her arms meekly on her bosom, and inclined lowlily before him. Nor did her humility seem unwomanly or abject, nor that of mistress to lover, of slave to master, but rather of a child to its guardian, of a neophyte of the old religion to her priest. Zanoni's brow was melancholy and thoughtful. He looked at her with a strange expression of kindness, of sorrow, yet of tender affection, in his eyes; but his lips were stern, and his voice cold, as he replied, --

"Do you know what you ask, Viola? Do you guess the danger to yourself -- perhaps to both of us -- which you court? Do you know that my life, separated from the turbulent herd of men, is one worship of the Beautiful, from which I seek to banish what the Beautiful inspires in most? As a calamity, I shun what to man seems the fairest fate, -- the love of the daughters of earth. At present I can warn and save thee from many evils; if I saw more of thee, would the power still be mine? You understand me not. What I am about to add, it will be easier to comprehend. I bid thee banish from thy heart all thought of me, but as one whom the Future cries aloud to thee to avoid. Glyndon, if thou acceptest his homage, will love thee till the tomb closes upon both. I, too," he added with emotion, -- "I, too, might love thee!"

"You!" cried Viola, with the vehemence of a sudden impulse of delight, of rapture, which she could not suppress; but the instant after, she would have given worlds to recall the exclamation.

"Yes, Viola, I might love thee; but in that love what sorrow and what change! The flower gives perfume to the rock on whose heart it grows. A little while, and the flower is dead; but the rock still endures, -- the snow at its breast, the sunshine on its summit. Pause, -- think well. Danger besets thee yet. For some days thou shalt be safe from thy remorseless persecutor; but the hour soon comes when thy only security will be in flight. If the Englishman love thee worthily, thy honour will be dear to him as his own; if not, there are yet other lands where love will be truer, and virtue less in danger from fraud and force. Farewell; my own destiny I cannot foresee except through cloud and shadow. I know, at least, that we shall meet again; but learn ere then, sweet flower, that there are more genial resting-places than the rock."

He turned as he spoke, and gained the outer door where Gionetta discreetly stood. Zanoni lightly laid his hand on her arm. With the gay accent of a jesting cavalier, he said, --

"The Signor Glyndon woos your mistress; he may wed her. I know your love for her. Disabuse her of any caprice for me. I am a bird ever on the wing."

He dropped a purse into Gionetta's hand as he spoke, and was gone.
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Re: Zanoni: A Rosicrucian Tale, by Edward Bulwer Lytton

Postby admin » Tue May 29, 2018 5:19 am

CHAPTER 4

Les Intelligences Celestes se font voir, et see communiquent plus
volontiers, dans le silence et dans la tranquillite de la
solitude. On aura donc une petite chambre ou un cabinet secret,
etc.
"Les Clavicules de Rabbi Salomon," chapter 3; traduites
exactement du texte Hebreu par M. Pierre Morissoneau, Professeur
des Langues Orientales, et Sectateur de la Philosophie des Sages
Cabalistes. (Manuscript Translation.)
(The Celestial Intelligences exhibit and explain themselves most
freely in silence and the tranquillity of solitude. One will
have then a little chamber, or a secret cabinet, etc.)


The palace retained by Zanoni was in one of the less frequented quarters of the city. It still stands, now ruined and dismantled, a monument of the splendour of a chivalry long since vanished from Naples, with the lordly races of the Norman and the Spaniard.

As he entered the rooms reserved for his private hours, two Indians, in the dress of their country, received him at the threshold with the grave salutations of the East. They had accompanied him from the far lands in which, according to rumour, he had for many years fixed his home. But they could communicate nothing to gratify curiosity or justify suspicion. They spoke no language but their own. With the exception of these two his princely retinue was composed of the native hirelings of the city, whom his lavish but imperious generosity made the implicit creatures of his will. In his house, and in his habits, so far as they were seen, there was nothing to account for the rumours which were circulated abroad. He was not, as we are told of Albertus Magnus or the great Leonardo da Vinci, served by airy forms; and no brazen image, the invention of magic mechanism, communicated to him the influences of the stars. None of the apparatus of the alchemist -- the crucible and the metals -- gave solemnity to his chambers, or accounted for his wealth; nor did he even seem to interest himself in those serener studies which might be supposed to colour his peculiar conversation with abstract notions, and often with recondite learning. No books spoke to him in his solitude; and if ever he had drawn from them his knowledge, it seemed now that the only page he read was the wide one of Nature, and that a capacious and startling memory supplied the rest. Yet was there one exception to what in all else seemed customary and commonplace, and which, according to the authority we have prefixed to this chapter, might indicate the follower of the occult sciences. Whether at Rome or Naples, or, in fact, wherever his abode, he selected one room remote from the rest of the house, which was fastened by a lock scarcely larger than the seal of a ring, yet which sufficed to baffle the most cunning instruments of the locksmith: at least, one of his servants, prompted by irresistible curiosity, had made the attempt in vain; and though he had fancied it was tried in the most favourable time for secrecy, -- not a soul near, in the dead of night, Zanoni himself absent from home, -- yet his superstition, or his conscience, told him the reason why the next day the Major Domo quietly dismissed him. He compensated himself for this misfortune by spreading his own story, with a thousand amusing exaggerations. He declared that, as he approached the door, invisible hands seemed to pluck him away; and that when he touched the lock, he was struck, as by a palsy, to the ground. One surgeon, who heard the tale, observed, to the distaste of the wonder-mongers, that possibly Zanoni made a dexterous use of electricity. Howbeit, this room, once so secured, was never entered save by Zanoni himself.

The solemn voice of Time, from the neighbouring church at last aroused the lord of the palace from the deep and motionless reverie, rather resembling a trance than thought, in which his mind was absorbed.

"It is one more sand out of the mighty hour-glass," said he, murmuringly, "and yet time neither adds to, nor steals from, an atom in the Infinite! Soul of mine, the luminous, the Augoeides (Augoeides, -- a word favoured by the mystical Platonists, sphaira psuches augoeides, otan mete ekteinetai epi ti, mete eso suntreche mete sunizane, alla photi lampetai, o ten aletheian opa ten panton, kai ten en aute. -- Marc. Ant., lib. 2. -- The sense of which beautiful sentence of the old philosophy, which, as Bayle well observes, in his article on Cornelius Agrippa, the modern Quietists have (however impotently) sought to imitate, is to the effect that "the sphere of the soul is luminous when nothing external has contact with the soul itself; but when lit by its own light, it sees the truth of all things and the truth centred in itself."), why descendest thou from thy sphere, -- why from the eternal, starlike, and passionless Serene, shrinkest thou back to the mists of the dark sarcophagus? How long, too austerely taught that companionship with the things that die brings with it but sorrow in its sweetness, hast thou dwelt contented with thy majestic solitude?"

As he thus murmured, one of the earliest birds that salute the dawn broke into sudden song from amidst the orange-trees in the garden below his casement; and as suddenly, song answered song; the mate, awakened at the note, gave back its happy answer to the bird. He listened; and not the soul he had questioned, but the heart replied. He rose, and with restless strides paced the narrow floor. "Away from this world!" he exclaimed at length, with an impatient tone. "Can no time loosen its fatal ties? As the attraction that holds the earth in space, is the attraction that fixes the soul to earth. Away from the dark grey planet! Break, ye fetters: arise, ye wings!"

He passed through the silent galleries, and up the lofty stairs, and entered the secret chamber.
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Re: Zanoni: A Rosicrucian Tale, by Edward Bulwer Lytton

Postby admin » Tue May 29, 2018 5:19 am

CHAPTER 5

I and my fellows
Are ministers of Fate.
"The Tempest."


The next day Glyndon bent his steps towards Zanoni's palace. The young man's imagination, naturally inflammable, was singularly excited by the little he had seen and heard of this strange being, -- a spell, he could neither master nor account for, attracted him towards the stranger. Zanoni's power seemed mysterious and great, his motives kindly and benevolent, yet his manners chilling and repellent. Why at one moment reject Glyndon's acquaintance, at another save him from danger? How had Zanoni thus acquired the knowledge of enemies unknown to Glyndon himself? His interest was deeply roused, his gratitude appealed to; he resolved to make another effort to conciliate the ungracious herbalist.

The signor was at home, and Glyndon was admitted into a lofty saloon, where in a few moments Zanoni joined him.

"I am come to thank you for your warning last night," said he, "and to entreat you to complete my obligation by informing me of the quarter to which I may look for enmity and peril."

"You are a gallant," said Zanoni, with a smile, and in the English language, "and do you know so little of the South as not to be aware that gallants have always rivals?"

"Are you serious?" said Glyndon, colouring.

"Most serious. You love Viola Pisani; you have for rival one of the most powerful and relentless of the Neapolitan princes. Your danger is indeed great."

"But pardon me! -- how came it known to you?"

"I give no account of myself to mortal man," replied Zanoni, haughtily; "and to me it matters nothing whether you regard or scorn my warning."

"Well, if I may not question you, be it so; but at least advise me what to do."

"Would you follow my advice?"

"Why not?"

"Because you are constitutionally brave; you are fond of excitement and mystery; you like to be the hero of a romance. Were I to advise you to leave Naples, would you do so while Naples contains a foe to confront or a mistress to pursue?"

"You are right," said the young Englishman, with energy. "No! and you cannot reproach me for such a resolution."

"But there is another course left to you: do you love Viola Pisani truly and fervently? -- if so, marry her, and take a bride to your native land."

"Nay," answered Glyndon, embarrassed; "Viola is not of my rank. Her profession, too, is -- in short, I am enslaved by her beauty, but I cannot wed her."

Zanoni frowned.

"Your love, then, is but selfish lust, and I advise you to your own happiness no more. Young man, Destiny is less inexorable than it appears. The resources of the great Ruler of the Universe are not so scanty and so stern as to deny to men the divine privilege of Free Will; all of us can carve out our own way, and God can make our very contradictions harmonise with His solemn ends. You have before you an option. Honourable and generous love may even now work out your happiness, and effect your escape; a frantic and selfish passion will but lead you to misery and doom."

"Do you pretend, then, to read the future?"

"I have said all that it pleases me to utter."

"While you assume the moralist to me, Signor Zanoni," said Glyndon, with a smile, "are you yourself so indifferent to youth and beauty as to act the stoic to its allurements?"

"If it were necessary that practice square with precept," said Zanoni, with a bitter smile, "our monitors would be but few. The conduct of the individual can affect but a small circle beyond himself; the permanent good or evil that he works to others lies rather in the sentiments he can diffuse. His acts are limited and momentary; his sentiments may pervade the universe, and inspire generations till the day of doom. All our virtues, all our laws, are drawn from books and maxims, which ARE sentiments, not from deeds. In conduct, Julian had the virtues of a Christian, and Constantine the vices of a Pagan. The sentiments of Julian reconverted thousands to Paganism; those of Constantine helped, under Heaven's will, to bow to Christianity the nations of the earth. In conduct, the humblest fisherman on yonder sea, who believes in the miracles of San Gennaro, may be a better man than Luther; to the sentiments of Luther the mind of modern Europe is indebted for the noblest revolution it has known. Our opinions, young Englishman, are the angel part of us; our acts, the earthly."

"You have reflected deeply for an Italian," said Glyndon.

"Who told you that I was an Italian?"

"Are you not? And yet, when I hear you speak my own language as a native, I -- "

"Tush!" interrupted Zanoni, impatiently turning away. Then, after a pause, he resumed in a mild voice, "Glyndon, do you renounce Viola Pisani? Will you take some days to consider what I have said?"

"Renounce her, -- never!"

"Then you will marry her?"

"Impossible!"

"Be it so; she will then renounce you. I tell you that you have rivals."

"Yes; the Prince di -- ; but I do not fear him."

"You have another whom you will fear more."

"And who is he?"

"Myself."

Glyndon turned pale, and started from his seat.

"You, Signor Zanoni! -- you, -- and you dare to tell me so?"

"Dare! Alas! there are times when I wish that I could fear."

These arrogant words were not uttered arrogantly, but in a tone of the most mournful dejection. Glyndon was enraged, confounded, and yet awed. However, he had a brave English heart within his breast, and he recovered himself quickly.

"Signor," said he, calmly, "I am not to be duped by these solemn phrases and these mystical assumptions. You may have powers which I cannot comprehend or emulate, or you may be but a keen imposter."

"Well, proceed!"

"I mean, then," continued Glyndon, resolutely, though somewhat disconcerted, -- "I mean you to understand, that, though I am not to be persuaded or compelled by a stranger to marry Viola Pisani, I am not the less determined never tamely to yield her to another."

Zanoni looked gravely at the young man, whose sparkling eyes and heightened colour testified the spirit to support his words, and replied, "So bold! well; it becomes you. But take my advice; wait yet nine days, and tell me then if you will marry the fairest and the purest creature that ever crossed your path."

"But if you love her, why -- why -- "

"Why am I anxious that she should wed another? -- to save her from myself! Listen to me. That girl, humble and uneducated though she be, has in her the seeds of the most lofty qualities and virtues. She can be all to the man she loves, -- all that man can desire in wife. Her soul, developed by affection, will elevate your own; it will influence your fortunes, exalt your destiny; you will become a great and a prosperous man. If, on the contrary, she fall to me, I know not what may be her lot; but I know that there is an ordeal which few can pass, and which hitherto no woman has survived."

As Zanoni spoke, his face became colourless, and there was something in his voice that froze the warm blood of the listener.

"What is this mystery which surrounds you?" exclaimed Glyndon, unable to repress his emotion. "Are you, in truth, different from other men? Have you passed the boundary of lawful knowledge? Are you, as some declare, a sorcerer, or only a -- "

"Hush!" interrupted Zanoni, gently, and with a smile of singular but melancholy sweetness; "have you earned the right to ask me these questions? Though Italy still boast an Inquisition, its power is rivelled as a leaf which the first wind shall scatter. The days of torture and persecution are over; and a man may live as he pleases, and talk as it suits him, without fear of the stake and the rack. Since I can defy persecution, pardon me if I do not yield to curiosity."

Glyndon blushed, and rose. In spite of his love for Viola, and his natural terror of such a rival, he felt himself irresistibly drawn towards the very man he had most cause to suspect and dread. He held out his hand to Zanoni, saying, "Well, then, if we are to be rivals, our swords must settle our rights; till then I would fain be friends."

"Friends! You know not what you ask."

"Enigmas again!"

"Enigmas!" cried Zanoni, passionately; "ay! can you dare to solve them? Not till then could I give you my right hand, and call you friend."

"I could dare everything and all things for the attainment of superhuman wisdom," said Glyndon, and his countenance was lighted up with wild and intense enthusiasm.

Zanoni observed him in thoughtful silence.

"The seeds of the ancestor live in the son," he muttered; "he may -- yet -- " He broke off abruptly; then, speaking aloud, "Go, Glyndon," said he; "we shall meet again, but I will not ask your answer till the hour presses for decision."
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